This post is the substance of a chapel message I gave to the students of Kyiv Theological Seminary on October 14 of last year (2014). At the time Ukraine was (and still is) in the midst of brutal conflict with Russian-backed separatists in the eastern regions of the country. All of the students present had been impacted by the conflict, some profoundly either by burying church members, relatives, and friends, or by answering conscription summons. No one in the country has been left untouched by the crisis. I offer these thoughts here because suffering and crisis and loss may come to those around us at anytime. We need the mind of our Lord to enter into such a house of sorrow or pain and be his instruments for healing ...
A few months ago I wrote about José Bowen’s seminar and his book, Teaching Naked: How Moving Technology Out of Your College Classroom Will Improve Student Learning (Jossey-Bass, 2012). I shared that his main thrust was for teachers to use technology to deliver content outside of class sessions, and shift the use of class time to processing that information, promoting critical thinking and the application of knowledge to real life situations. There are three ideas from Bowen’s work that I think have the potential of deepening the impact of our teaching in the church. Over the next few months I’ll be writing a brief blog on each of the three ideas, beginning with ways of using technology to get students into the content of the Bible lesson/study before you meet, preparing them for a more active and deeper learning experience together.
Newsweek decided to begin the New Year by attacking people who hold a high view of Scripture. (“The Bible: So Misunderstood It’s a Sin,” by Kurt Eichenwald, January 2-9 issue.) Their lead article on the Bible contains so many untrue or partially true assertions that it seemed to me that some sort of concise and readable response needed to be offered. But it would, literally, require a book-length critique to adequately address all the mischaracterizations, factual mistakes, and suggestive statements propounded in this single article. So I have decided to simply read through the article, select an occasional assertion from the article that needs a response, and try to offer a straightforward and hopefully fair response. None of these responses should be taken by a reader as sarcastic; my goal has been to offer sober-minded responses to particular assertions in an article that is full of inaccuracies.
To what extent should Christians follow the Old Testament law? I submit that the proper question should not be “Which laws are relevant?” but rather “How are all these laws relevant?” Instead of dismissing priests, holy places and sacrifices as unrelated to Christian living, one would do better, in my opinion, to explore how God is revealed through all of these and how God specifically relates to the ritual categories of space, status and time in the contemporary Christian experience.
Sometimes I have to stop when I’m reading my Bible—and laugh. Let’s admit it; some passages are just plain funny. Here are some that my daughter Lydia and I collected together.
Every year Bible scholars from around the world gather for a series of conferences about the Bible and related topics. This year the conferences are being held in San Diego, making it convenient for many Biola faculty to attend the conferences, present papers, see friends, and wander the book tables. The following list (thanks to David Roberts for compiling it) includes the presentation titles by those associated with Biola. As you can read, our professors are engaged in research in many different and interesting areas!
Since students often come to me asking about doctoral work after Talbot, I thought it would be helpful to share my personal experience in obtaining my own doctorate. Perhaps some will find my experience helpful as they prayerfully contemplate whether the Lord is leading them to pursue further studies in a doctoral program.
I often think about home in a specific way. For a long time, home has been a safe place to come back to at the end of the day. It has been a place to establish a comfortable niche in the world as a respite, a literal financial investment in emotional well being. Home has been about rest and nurture, as it can be a place of ministry to family and friends. It also has been a place to launch out into kingdom ministry more broadly.
Are you as concerned about the growing problem of biblical illiteracy as I am? We Christians have more Bible-focused resources available to us than has any generation of Christians in the history of the world. Despite this we are literally—from a spiritual standpoint—starving ourselves to death. Would you like your church, adult Bible class, youth group, or small group to reach Bible fluency by pursuing an Old Testament Fluency in 12 Weeks class or a New Testament Fluency in 12 Weeks class using the free resources at biblefluency.com? Here’s how.
What does it take to achieve Bible Fluency? In my next two posts I will guide you through how to use a brand new free resource called Bible Fluency: Sing it, See it, Study it, found at biblefluency.com. This first post seeks to answer the question: How can I use music, visuals, and a workbook to help me learn to think my way through the Bible?
I recently previewed the upcoming Nicholas Cage film, Left Behind, based on the books by Tim LaHaye and Jerry Jenkins. The film centers on the chaos that ensues after the instantaneous disappearance of millions of people worldwide due to the coming of Christ for his church, an event known as “the rapture.”
Hi Sir, I am very glad to meet you through online... I understood the essentiality of trinity, there is no doubt about why I should believe in triune God. But, I have been thinking what could be the reason for son and father relationship in God’s head ...
I recently read a fascinating book by Richard Nisbett, who compares and contrasts contemporary Asian and Western worldviews. It just so happens that the strong-group mentality of Nisbett’s Asian culture corresponds in some important ways to the mindset of people in the New Testament world.
My previous posts have looked at several examples of the different ways God interacted with non-Israelite nations. Ken Berding suggested that I compile a list of the non-Israelite followers of YHWH in the Old Testament. Without further ado, here they are.
Perhaps the real question our friends are asking is this: “What impact does our faith as Messianic Jews have on our support of Israel?” This is a fair question, and it is a reasonable assumption that most Jews who believe in Jesus support the Jewish state.
Just this month, after leading a two-week study tour with the Whittier Area Community Church, our group returned home on June 8, 2014. Most of us met a barrage of questions about “What’s really going on over there? Resulting conversations intensified when the latest surge of “Israel vs. Hamas” fighting erupted in the Gaza Strip about three weeks later ...
I am all for weekends (even when I have to work, such as doing lesson planning, grading, or writing a blog post!). But sometimes we can fall into the trap of thinking of work as the negative and leisure or rest as the positive aspect of our lives. Work can become something we need to “get through” in order to make it to the weekend; Sundays are our “spiritual” days as opposed to our “working” days that begin on Mondays, and so forth.
After six months of on-and-off reading, I have just completed N.T. Wright’s book, Paul and the Faithfulness of God. The book is 1660 pages long if you include the bibliography and indices. (If you don’t it’s only 50 pages long…just kidding.) Here are three things I liked about this two-volume book, and two things that I struggled with.
In 19th century England, Atheists knew more about the Bible than most Christians do today. So did Liberal Anglicans, Anglo-Catholics, Unitarians, and Agnostics. So claims Timothy Larsen in A People of One Book: The Bible and the Victorians (Oxford, 2011) ...
The Canaanite destruction is the major ethical problem in the Old Testament. How can we serve a God who commanded genocide? As we saw in the previous posts on Midian, Amalek, and the Canaanites, the individuals and families who follow YHWH and become part of Israel are on one extreme of a spectrum (the Caleb end), while those who attack Israel are located on the other extreme (the Amalek end). The groups place themselves on the spectrum by means of their treatment of Israel and their attitude toward YHWH. A nation like Edom that neither helped nor attacked Israel would be near the middle of the spectrum, incurring YHWH’s displeasure but not a divine command for extermination. Although a nation like Midian might be placed on the Amalek end of the spectrum, individuals and families from Midian could turn to follow YHWH and place themselves on the Caleb end of the spectrum. In the case of Egypt, an entire nation could move on the spectrum, depending on their attitude toward Israel.
I want to recommend a recent book that brings honor to one of my teachers, Rabbi and Professor Samuel Greengus from Hebrew Union College—Jewish Institute of Religion. It is called Windows to the Ancient World of the Hebrew Bible: Essays in Honor of Samuel Greengus (Winona Lake: Eisenbrauns, 2014), and it is edited by Bill Arnold, Nancy Erickson and John Walton.
The Canaanite destruction is the major ethical problem in the Old Testament. How can we serve a God who commanded genocide? In this post, we will look at the Torah’s presentation of the Canaanites to see how YHWH viewed the Canaanites in the time before the Conquest of Canaan.
A creative series of workbooks for classrooms and churches has recently been released. Following is an interview with the series editor and author of the first workbook, Kenneth Berding. "This series of workbooks is a new and creative way of drawing out the back story that lies behind the writings of the Bible ... These workbooks provide an entryway that will allow you to start uncovering this story for yourself."
... I’m all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these—as they are fulfilled in Christ), and apocalyptic (it can be literal too—resurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We’re in the same ditch as those who have no hope ...
The week from Palm Sunday to Resurrection Sunday must have been an emotional rollercoaster for the disciples, Jesus’ friends and family, and Jesus himself. Together they experienced the triumphant celebration of Palm Sunday, the poignant fellowship of the Last Supper, the deep despair of the cross, and the amazing joy of the resurrection. In Ezekiel 37:1-14, Ezekiel has a vision that takes him on a similar journey from a place of deep despair to a place of incredible hope.
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