Philosophy Articles

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dear Dr. Craig: I am a lay argentine theologian with a PhD from the “Universidad Católica Argentina” (with a thesis on the interaction between scientific cosmology and eschatology), as well as a scientific programmer at the National Atomic Energy Commission. Besides, I have recently created an apology web page “Razonesparalafe.org” ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dear Dr. Craig: I’m an atheist, and I’m concerned about faith statements. Their downside seems to be ignored, and I’d like to at least see any paper, book, or lecture from a scholar bound by a faith statement to have that statement made clear ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Mr. Craig, Thank you very much for your ministry. It has helped me very much in deepening my understanding why we, as Christians, believe what we believe. I am an Orthodox Christian and although in our tradition, reason is secondary to the experience of the Divine through good works of unconditional love, I have benefited immensely from your work when talking to anyone who may not necessarily be open to claims of experience ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Salaam Dr. Craig. A Muslim reader here. Your public and private work in natural theology has, I think, saved a generation of believers from superstition and error. I thank you sincerely for your sacrifice and labor. My question regards the confusing connection between original sin and Christ's sacrifice.

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Hi Dr Craig, I have been watching your excursus on natural theology and am upto the part about teleology. You mention an objection to the argument, that we could have other natural laws and it could be more probable than not, with other sets of laws, that life permitting universes do exist just by chance. You say we just don't know the answer here ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. I have been asking questons about my next life in heaven with the Lord and have yet to find a pastor or sunday shool teacher willing to discuss the issues I want to tallk about. Take for instance the question of "will heaven be an extension of our earthly life? Will we have interactions with our family members and earthly friends? Do you believe we will be walking on "street of gold"? If so why will that be such a big deal? ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, First, thank you very much for your monumental service to the cause of the Christ! I have some very troubled, agnostic family members and friends that I have either directed to your site or confronted with some of the arguments you present, and they have expressed some very positive feedback. My agnostic family member, for example, wrote me some time ago and said he is now a huge fan and enjoys listening to your input about "almost anything." It means a lot to me and to his immediate family to know that he is seeking truth and has found your ministry helpful. So I send my personal thanks! ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dear Dr. Craig I am a recent convert to Christianity, up until about 2 months ago I was a nihilistic atheist. Because of being an atheist most of my life, the majority of my friends are also atheist and are very eager to tell me how wrong I am about God using the writings of Hitchens, Dawkins, etc. It's because of you, Alvin Plantinga, Frank Turek, John Lennox, Ravi Zecharias and some C S Lewis that I've started to realize that Christianity might be true ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. ]Dear Dr. Craig: Your reply to last week's QOTW regarding the inspiration of the Epistles raised a very interesting metaphysical/modality question that I would love to hear you address ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, Thank you for taking the time to review my question and your tireless effort addressing many of the questions from Christians, Muslims, skeptics, etc. throughout the years. I realize your time is precious, so I'll try to keep my question brief and to the point ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dear Dr. Craig, About two years ago I watched your debate with Michael Payton in which you made the startling remark that in the past half century a revolution had taken place regarding Christian philosophy in the Anglo-Saxon realm ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, First I would like to thank you for your tireless efforts to propel Christianity toward intellectual relevance for so many of the lost. I have always found it so helpful and encouraging.

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Hi Dr. Craig, I'd like to probe you more on your views of divine providence and marriage in particular. I believe you've said that God has a specific marriage partner intended for each person (unless perhaps that person is somehow called to celibacy) ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. You make a distinction, which I accept, between “knowing” and “showing” that something is true. But the thing is that I don’t know that the Resurrection is true, therefore, assuming it is, I need to be shown this. The problem is that, from the standpoint of the skeptical but open-minded seeker, as I consider myself to be, when looked at dispassionately the historical evidence is, while perhaps sufficient for corroboration of what one already believes, for the rest of us fragmentary and unconvincing ...

  • William Lane Craig — 

    ... I take your question, Uli, not because I have much to say by way of answer to your desperate plea, but rather because your letter serves to warn Christian brothers and sisters of what awaits the church in North America if present trends continue unchecked ...

  • Sean McDowell — 

    J.P. Moreland is one of the top 50 most influential living philosophers. He is a distinguished professor of Philosophy at Talbot School of Theology, and is one of my all-time favorite teachers. Today he is a colleague and a good friend. I recently had the opportunity to interview him about his soon-to-be-released book: Theistic Evolution: A Scientific, Philosophical and Theological Critique ...

  • William Lane Craig — 

    ... While I do not wish for anyone to be a non-theist, I must confess that Alex Vilenkin’s being an agnostic about God is dialectically advantageous for the proponent of the kalām cosmological argument, since it pulls the rug from beneath anyone who claims that belief that the universe began to exist is due to one’s theological commitments or that dreaded disorder of “confirmation bias.” Vilenkin has no theological axe to grind concerning this scientific question and so can be ruthlessly objective ...

  • William Lane Craig — 

    ... Before I address your questions, Marc, let me say how much I admire you for your willingness to allow your son to follow, if he desires, religious convictions different than your own and not to forbid him. What you would be “depriving him of exactly,” should you forbid him to follow the path of Christian discipleship, is freedom of conscience and freedom of religious expression, which, I’m sure you’ll agree, are pretty fundamental rights ...

  • Sean McDowell — 

    How is there both unity and diversity in reality? Why is there both change and sameness over time? According to Frederick Copleston, in his massive ten-volume A History of Philosophy, these questions relate to the first philosophical issue people wrestled with, which is often called the problem of the one and the many. In the 5th and 6th centuries B.C., Greek philosophers wanted to know what accounted for both the unity and diversity within nature and so they began to offer various theories for ultimate reality ...

  • William Lane Craig — 

    ... I take your question, Joe, because it embodies what seems to be a common confusion. Success in natural theology (i.e., arguments for God’s existence) is not determined by whether one’s argument proves all of the attributes of God (much less His omni- attributes!). The argument needs to raise the plausibility or probability that God exists to count as successful ...

  • William Lane Craig — 

    ... Thanks for your question, Raef! I don’t think I’ve ever taken a question from Jordan before! In determining what sort of being a morally perfect being would be, we must consult our moral intuitions. Is it better to be fair rather than prejudiced? Is it better to be a caring person rather than indifferent? Is it better to regard other persons as ends in themselves rather than as mere means to be used for one’s own ends? Usually, we can answer such questions by thinking about how people ought to treat one another or how we think others ought to treat us ...

  • William Lane Craig — 

    ... I can really sympathize with your plight, Daniel! I’m sure that everyone one of us has come away from a conversation with an unbeliever feeling defeated and discouraged and thinking, “Why didn’t I say this?” We admire people who have a mind like a steel trap, ready to spring instantly. I well remember as a young philosopher the awe I felt of George Mavrodes, a professor at the University of Michigan, who, sitting in some session at a philosophy conference and hearing a paper read for the first time, would ask the most penetrating questions from the floor. How I wished to have a mind like his! Well, there is hope. Such a mind is the product of training and development. It need not come naturally, nor is God apt to heal your slow thinking with prayer apart from diligent study and exercise. But my experience has been that with practice one can improve one’s ability to think acutely and quickly ...

  • William Lane Craig — 

    ... A former Muslim (now Christian) friend once remarked to me, “Muslim evangelism is a crash course in Christian doctrine.” Your question, Abdullah, so well illustrates that remark. You have opened the door to discussion of some very profound doctrines about God and Christ. To begin with, you are quite right in inferring that if any human being regards someone as God, he must also regard that person as his Creator, since God is the Creator of all that exists apart from Himself. Since Christians regard Jesus as God, they also explicitly acknowledge him as the Creator (see Gospel of John 1.1-3; Colossians 1.15-17; Hebrews 1.1-3) ...

  • William Lane Craig — 

    ... Your question, Austin, is about (1), which I call “a modest version of the Principle of Sufficient Reason” which “circumvents the typical objections to strong versions of that principle.” Leibniz’s own formulation of the Principle of Sufficient Reason in his treatise The Monadology was very strong: "no fact can be real or existent, no statement true, unless there be a sufficient reason why it is so and not otherwise." Notice that for Leibniz every fact, every true statement, must have an explanation. That entails that there are no brute facts, that is, facts without explanation. By contrast, as I explain in Reasonable Faith, my more modest formulation of the Principle “merely requires any existing thing to have an explanation of its existence. This premiss is compatible with there being brute facts about the world” (p. 107). My version of the Principle denies that there are beings which exist without any explanation. That’s all I need for the argument to go through ...

  • William Lane Craig — 

    ... For those who don’t remember, Lance Ito was the judge in the infamous O.J. Simpson murder trial. Simpson was actually acquitted, but you’re asking why, had he been found guilty, some other person might not have borne his sentence for him, given that Christ bore our sentence of death for us. I want to be very precise about your question, Tomislav. Your question is not about the morality of penal substitution. Rather your question is about the satisfaction of justice. How can the demands of retributive justice be met by punishing a substitute in one case but not the other? ...