The 16th century church was in dire need of a Reformation. What about today, a half millennium later? Is the 21st century church due for another Reformation, a Re-Reformation? Professor Williams shares his thoughts ...
My students in Exegesis In The Gospels (a second-year Greek course) were delighted to discover that (in the words of one news agency) “Christian conspiracy theorists have gathered clues that suggest the end of the world is nigh" ...
For many years I have been curious about a Roman governor known to us from history as Pliny the Younger. My interest initially arose because I resided for four years in one of the principal cities he governed—not to mention that one of my four daughters was born in that city. Moreover, since I have expended significant effort studying the writings of the earliest Christian authors after the period of the apostles (those authors known as the “Apostolic Fathers”), I continue to be intensely interested in learning anything I possibly can about the lives of Christians who lived during the first half of the second century ...
When we say “He is risen. He is risen indeed!” we are not merely stating a remarkable historical fact, not merely expressing our shared doctrine, not merely standing in line with a long tradition of hope. We are doing all of that. But we are doing more. We are joining the great protest chant against all the dehumanization, death, and decay of the present age and heralding, here and now, the subversive breaking in of the glorious age to come in the resurrected Jesus.
What happened on Good Friday is so scandalous and profound that the Bible does not limit itself to a single explanation. Dutch theologian, Herman Bavinck, explains, “[T]he work of Christ is so multifaceted that it cannot be captured in a single word nor summarized in a single formula." “Multifaceted” is exactly the right word for the cross. It brings to mind the image of a giant deep-cut diamond, a unity with a multiple facets, each refracting rays off and through the other. Let’s take one lap around this flawless wonder and look at six things to celebrate this Friday and every day...
Undoubtedly, Christians in America should be commended for the growth of missions in the last two to three decades, and specifically the growth in short-term mission trips (STMs). In 1989, there were 120,000 American “short-term missionaries.” This number has exploded to 2.2 million at a cost of $1.6 billion in 2006.[1] This statistic comes from authors Steve Corbett and Brian Fikkert in their somewhat controversial book, When Helping Hurts: How to Alleviate Poverty without Hurting the Poor … and Yourself. The natural question that the authors consider—and one that we all should as well—is whether we are being good stewards of God’s money and resources with each STM.
Images of extreme poverty motivate those with financial resources to donate their money to help alleviate poverty; or that is what the producers of the images hope occurs. However, reducing the terrible and often deadly ramifications of poverty is not as simple as signing the ONE petition or buying RED products (both of which I have done). The problem is also not as straightforward as the global 1% of wealth (the “haves”) giving of their means as handouts to the “have-nots.” The position of wealth in the Global West often leads to a mentality that says we know what is best for the Global Rest – we assume that if they just do what we did then they will get the same results. However, this classification of foreign aid ignores the resources of the Global Poor and their local churches, and instead creates an unhealthy dependency on handouts undermining the dignity of the materially poor, while “their poverty is actually deepened by the very churches and organizations that are trying to help them” (Fikkert & Mask, From Dependence to Dignity, 2015, p. 20) ...
I have been studying discipleship lately so that I can become more intentional in “finishing my course,” to use the words of Paul. There is much written about it, but I am offering my own definition so that it might help you in your own journey of being faithful. First, I want to begin by simply showing you the different aspects of my definition, presented in an organized flow ...
A few years ago, the National Geographic Society announced the discovery of a lost gospel called the Gospel of Judas. Every major news outlet covered this event, with some hailing it as the discovery of the century. The Society then aired a television special on the Friday before Easter telling the story of this great find and discussing its significance. This discovery raised many questions for people, but especially two of a critical nature for the Christian faith: (1) why were some books left out of the Bible (like the Gospel of Judas), and (2) should we consider including other books in the Bible? ...
Without any hesitation we can say that yes, God wants you to be happy. The Bible (as well as experience) tells us that the Christian is given happiness in an incredible number of ways. But Christ has actually sweetened the deal and offered us something even better. While happiness is used to describe a basic feeling of gladness and contentment, what Christ offers is joy, which includes happiness, but runs much deeper, lasts much longer, and is felt much more strongly than happiness. The word joy shows up roughly four hundred times in the Bible, and it is no coincidence. Christ wants you to experience the joy that comes from him ...
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