Skip to main content

Category: Evangelism

  • David Talley — 

    I have a friend who was diagnosed as schizophrenic and delusional. He suffered for over 5 years with this illness, and during this time people tried desperately to come alongside of him and “help him change.” All of them experienced failure in their attempts. Those years were sad and difficult for family and friends. He recently committed suicide, and we are grieving his loss. As a result of his illness, my friend did not always treat people properly. He left his family. He lost his job. He spent his entire life savings, including his children’s college funds. The family lost their home, and his wife did her best to keep the family together. He did not walk his daughter down the aisle or even attend her wedding. He missed birthdays, his anniversary, and Mother’s/Father’s Days. Obviously, there was much pain. And there was anger. And often this anger was expressed toward my friend ...

  • William Lane Craig — 

    Dr. Craig, Thank you for your diligent work for the kingdom of God. I hope you understand and appreciate how your work has impacted the faith of countless people across the world. My question has to do with the concept of God in Christianity, Islam, and Judaism. I am sure that you are aware of the current controversy over the "same God" comments of the professor at Wheaton College. As you can imagine this has caused a firestorm of debate between theologians, pastors and preachers. I understand from your work that you would say that while Muslims and Christians might worship the same God historically (the God of Abraham and Moses), their concept of God is fundamentally different (please correct me if I misunderstood your view). This refutes the "same God" idea because at the very core we worship a very different God even if the religions share a common background ...

  • Kenneth Berding — 

    More than a generation ago, Don Richardson popularized the idea that Christians who share Christ across cultures might encounter—and even ought to look for—“redemptive analogies” in those cultures. The idea was that God has pre-placed customs or stories into cultures that prepare people to respond to the gospel ...

  • Mick Boersma — 

    It was Christmas 1984. The snow was flying and the roads slippery, but Rolane and I had paid $120 for four seats to take our daughters to the ‘Nutcracker’ in Seattle and nothing was going to stop us from enjoying the show. We crammed into our old VW and made the opening curtain. What great seats they were! Front row, first balcony – the kind of view reserved for royalty! ...

  • Kenneth Berding — 

    Praying for peace is good. Praying for justice is good. Praying for your Christian brothers and sisters who are facing torture and death is good. Praying for non-Christians who are facing torture and death is also good. But there is one crucial thing you can pray about that could change the course of history in the Middle East.

  • The Good Book Blog — 

    An Interview with Talbot's Dean, Dr. Clinton E. Arnold, and his son, Jeff Arnold, about their most recent book: Short Answers to Big Questions about God, the Bible, and Christianity.

  • David Talley — 

    I believe that we are at a place in the history of the church where we need to have a vision for what we are seeking to produce in people through the ministries of the church. It can be increasingly difficult to maintain a simple focus on our main purpose to “make disciples” in light of the diverse needs of any church body and, therefore, it is easy to get caught up in the “monster of ministry” activity. I believe that we need to think more strategically in terms of what we are seeking to produce in a person and make this a focus for the church. Our biblical mandate is to present every person complete in Christ. What would this look like? Where should our sights be set? What should the life of disciple look like? ...

  • The Good Book Blog — 

    Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss to what extent pastors should be "culturally savvy."

  • The Good Book Blog — 

    Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss the different ways to assess the health of a church.

  • William Lane Craig — 

    "... I am now stuck in a nihilistic-atheistic world that I hate. Agnosticism is not even a coherent position to me, with regards to a Perfect Being, since I believe that the greatest conceivable being could give me knowledge of its existence, if it wanted to. Theism is a dream come true. The world would make sense, the existential mysteries that haunt me would be solved, life would be livable. It is atheism, however, which seems to be true, yet I do not want to live like this. I have become depressed to no end. I have been in a nihilistic rut for years now. I have become utterly recluse. Yet, even with all this, I cannot come to believe in God. What would YOU suggest I do? ..."

  • The Good Book Blog — 

    Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss the challenges and opportunities of bi-vocational ministry.

  • The Good Book Blog — 

    Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss why a seminary education is so valuable for ministry today.

  • The Good Book Blog — 

    Talbot faculty member, James Petitfils, and a panel of Talbot graduates who are now pastors in Southern California discuss the unique challenges of ministry in this region.

  • Thaddeus Williams — 

    I was raised in a church world in which “culture war” was a favorite metaphor of how the church relates to the nonchurch. We were God’s courageous moral infantry doing battle against those cunning cultists, those hateful homosexuals, those lying liberals, and those devilish Darwinists. If we listen with tuned ears to Christian radio, Christian literature, Christian blogs, and Christian conversations, it becomes clear: We Christians love the language of war. Over the last 30 years it has become our dominant metaphor for relating to culture; it saturates our vocabulary, shapes our politics, and soaks our worldview. But is culture war helpful? Is it biblical? Should we be jarheads for Jesus?

  • Gary McIntosh — 

    It was twenty-five years before church growth researcher Win Arn, building on the initial discoveries of Donald McGavran, conducted one of the largest studies of how people come to faith in Christ and to the church in the United States and Canada. Arn’s Institute for American Church Growth surveyed over 17,000 persons in 1980 asking, “What or who was responsible for your coming to Christ and to your church?” Arn published his findings in The Master’s Plan for Making Disciples, and church leaders were astounded ...

  • David Talley — 

    One of the joys of teaching at Biola University and Talbot School of Theology is the privilege of investing in present and future church leaders who, in turn, go out and invest in the lives of others. It is the process of discipleship at its finest. As a faculty, we disciple students so that they disciple others so that they disciple others ... When this happens, the impact of our teaching reaches around the world. In many ways we will not know the full impact of our ministry until we all get to heaven.

  • Aaron Devine — 

    I often think about home in a specific way. For a long time, home has been a safe place to come back to at the end of the day. It has been a place to establish a comfortable niche in the world as a respite, a literal financial investment in emotional well being. Home has been about rest and nurture, as it can be a place of ministry to family and friends. It also has been a place to launch out into kingdom ministry more broadly.

  • John McKinley — 

    Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I do the same when I talk to my children about Bible things. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don’t communicate.

  • Kenneth Berding — 

    I recently came across an excellent list of questions that every missionary thinking of joining a missions agency should ask before signing up. This list, and the introductory paragraphs, were written by Dan Crane from the First Evangelical Free Church of Fullerton. They are reprinted with permission.

  • Kenneth Berding — 

    Almost eleven months ago, my wife and I said a tearful goodbye to our young adult daughter Lydia just before she boarded a plane at the Los Angeles airport on her way to serve as a missionary nurse in Mindanao, Philippines ... About six weeks ago Lydia discovered that she had contracted typhoid fever, a very serious illness. Subsequently, she was hospitalized three times in Mindanao, first to treat the typhoid, then to rescue her during a life-threatening emergency related to the typhoid, then to treat sepsis, her second life-threatening emergency ...

  • Gary McIntosh — 

    New churches are usually much more effective at winning new people to faith in Christ than older churches. For many reasons, as a church grows older, it develops barriers that keep it from making new disciples. The list of evangelistic barriers is long and complex, but the following are a few insights as to why churches become less effective at evangelism. Once a church recognizes some of the barriers, it can then take action to eliminate them ...

  • Barry Corey — 

    Quiet grieving in the company of the bereft — neither providing answers nor hasty words about “being in a better place” — is among the highest and humblest ways we live out our Romans 12 calling to “weep with those who weep.” It’s even true when we comfort the profoundly grief-stricken who are complete strangers. This is what I told 35 Biola Chorale students as we rode through the night’s rain toward Jindo Island on Monday, April 28, 2014.

  • Nell Sunukjian — 

    Women’s ministry has existed throughout the centuries of Christian history, and it is here to stay. In this blog post, Nell Sunukjian shares about the ways that women have been an active part of ministry throughout the centuries.

  • The Good Book Blog — 

    Despite nearly five months of instability in Ukraine, students in the Talbot School of Theology Kyiv Extension are pressing on with their ministries and with their studies.

  • Nell Sunukjian — 

    Don’t you love it when you have good news to tell? “He loves me,” “I got the promotion,” “a baby is coming,” “my grades are better”—news we want to tell someone. Someone who will be glad for us. Someone who will recognize the importance of what we are telling them. When two angels announced the good news of Jesus’ resurrection from the dead, they gave that good news to women. Women—who were considered to be unreliable messengers and couldn’t even testify in court—women were given the honor of passing on the best news ever transmitted—Jesus is alive!