In my last blog, I attempted to explain some aspects of shame and how it is different from guilt, as well as to show how shame should be defined more in terms of a relational understanding rather than simply a judicial aspect of exchange. This blog will show a connection between 1st century Roman culture and 21st century Asian-American culture and the lessons that can be learned from studying and comparing both.
I am working on a sermon about the church at Antioch (Acts 11:19-30; 13:1-3). As I prepare, I am struck by the open-handed generosity of this church, with respect both to financial resources and personnel.
So we eat. We are dependent on many and ultimately God for the grace of our continued diets. We say grace at mealtimes in recognition of that dependence. For all that, many of us don’t consider that theology has much to do with meals and eating.
Of course, if you are going to use a lens of food and hospitality to teach theology, you’d better be ready to feed your students. The beginning of semester means a marathon Welsh cake baking session in the Draycott home. In our January intensive Interterm, I get to welcome the whole class to our home for a session of teaching. In regular semester the larger classes don’t allow this. But hospitality then becomes an experiential learning project for the students. Throughout the semester, in groups they will have eaten a meal together and deliberately fasted and prayed together.
I teach my Theology II undergraduate survey course through the lens of a theology of food and hospitality. Over a few posts I’ll share a number of elements that constitute the overall logic of the class. First, here, I share the formal shape of the class and how I see it fitting with our key concerns as a university. I shall later comment on my textbook choices and other resources that explore the theme. Also to come will be an account of how I frame what the task of theology is for my students through this lens, along with the measure of what I think can be achieved in a class.
Nehemiah is one of the most heralded examples of leadership found in the scriptures. We have been focusing on his heart, and saw in Part One how he (1) cared enough to accurately assess the circumstances confronting his people; (2) was sensitive to the brokenness of his people; and (3) was focused continually on redeeming the lives of his people.
Pastors have many roles. They are teachers, evangelists, caregivers, guardians, and leaders. Much is written about these areas of endeavor, but perhaps none as much as leadership. Recently the Society of Human Resource Managers released figures from a global survey of corporations that revealed 57% of all of the organizations surveyed employ outside vendors to provide leadership training. Companies know the great importance of good leadership.
In this audio recording, Dr. Cardoza uses 1 Thessalonians 2 to discuss eight biblical characteristics of disciplers. "Discipling people is one of the most fundamentally important things we can do as Christians. The great commission tells us to make disciples; the New Testament is replete - especially in the gospels and acts - with examples of discipling..."
The dynamics of shame are one of the greatest cultural dynamics of the New Testament. This paradigm is key in understanding other concepts and various texts accurately especially as it relates to topics such as approval, reputation, glory, and status. While these practices were prevalent in the 1st century of the Mediterranean, they also have current bearing to different segments of society today, specifically Asian-Americans in the 21st century. This blog will be the first in a series of blogs that will demonstrate the correlation of Paul’s use of shame in light of the framework of Roman cultural practices as well as how it relates to modern 21st century Asian-American spiritual tendencies.
Los propósitos de año nuevo son parte de la costumbre anual de muchos de nosotros. La llegada del nuevo año nos da la oportunidad para detenernos por un momento y planificar un futuro mejor. Por ejemplo, los gimnasios aumentan sus membrecías considerablemente en enero con personas que desean bajar de peso o mejorar su condición física. También escuché que el índice de divorcios crece considerablemente las primeras semanas del año. Independientemente de la sabiduría de los propósitos, todos los deseos persiguen un mejor destino.
The Christian calendar marks the observance of various feasts and celebrations throughout the year. January 6 is the day on which the Christian church celebrates Epiphany. The Season of Epiphany then extends until the day before Ash Wednesday. Epiphany means manifestation or appearance. It is a time in which the church focuses on the divine presence as manifested in Jesus Christ in New Testament times and the implications of that manifestation for today. The season is an occasion to contemplate the unfolding of the revelation of God’s presence on earth through his son, Jesus Christ. It is a time to watch and wait as the mystery and glory of the presence of God in our midst is unveiled. What will it look like for God to walk among us? How will Jesus manifest God to the watching world?
In an ideal world, all Christians would maintain three types of spiritual relationships as they walked through life. (Disclaimer: There have only been a couple times in my own life when I have had all three going at once, but this is still an ideal worth aiming for.)
El nacimiento de Jesús cambió al mundo. La navidad es, sin duda alguna, el acontecimiento más importante en la historia de la humanidad y, por lo tanto, la mayor celebración de cada año. El Dios creador del universo se hizo hombre y habitó entre nosotros. Dios no está lejos ni es distante sino que a través de Jesús su presencia es real y personal. De hecho, el milagro de la navidad se resume con la palabra “Emanuel” que significa apropiadamente “Dios con nosotros.”
I feel overwhelmed when people refer to a book as a “must read.” If I read all of the “must read” books that have been recommended to me in the past year, I would have to quit my job in order to read each one. So I will not heap one more “must read” on you in this review. However, if you are particularly interested in the issue of poverty, then I do highly recommend that you have this book in your library. I will also provide you with my advice on how you can read it quickly and still glean from its contents.
Why do pastors need to know all that much about work and economics? Last week we introduced this subject and suggested that there are very few areas of our lives that have nothing to do with work and/or economics. Remember that even the notion of our eternal salvation has something to do with economics, since the Bible actually describes the elements of our eternal salvation in economic terms. In addition, life on this side of eternity matters greatly. If we refuse to separate out the sacred from the secular, and thus affirm that all of life is spiritual, then there are few, if any, areas of our spiritual lives that are not impacted by economics.
As a rule, Evangelicals are great defenders of the deity of Christ. That’s not something we mess around with, and anyone who might had better take care—be they Bart Ehrman or the Jehovah’s Witness at your door!
Why do pastors need to know all that much about economics? My friend and writing partner, Austin Hill, tells the story of a conference he attended as a graduate student, when the facilitator posed the provocative question, “Can somebody name for me one area of our lives that has nothing to do with economics?” The group was silent for more than a few moments, as the students were pondering this, most for the first time. Then a student spoke up in a southern drawl, and said what I suspect many were thinking. He said, “As a Christian, I believe that my eternal salvation has nothing to do with economics.” The group was taken aback by his forthrightness, and the facilitator then rephrased the question this way, “Ok, let’s assume you’re right about that, and let’s assume that one’s eternal destiny has nothing to do with economics (a debatable assumption), can somebody name a second area of our lives that has nothing to do with economics? He went on to suggest that “every facet of our earthly lives is impacted on some level by both economic activity and economic conditions.”
A couple years back my wife Rolane and I visited ten of our wonderful Midwest Talbot alumni. What a joy to see them all thriving, finding God faithful, and knowing days of effective and challenging ministry. While we were in the area, we took the opportunity to visit my hometown of Hospers, Iowa and spent a little time with my cousins living there. Some of them I hadn’t been with in over 30 years - so long that we all wore nametags to keep from getting confused! While I only spent the first seventeen years of my life on the farm, it played a significant role in who I am today. In going back home, certain impressions left their mark on my mind and heart. Let me elaborate ...
Por los tres últimos años, el índice de felicidad planetaria ha dado a conocer los países más felices del mundo de acuerdo a ciertos parámetros. Los resultados sorprendentes de la última edición en el 2012 señalaron que país más feliz del mundo es Costa Rica, en segundo lugar se encuentra Vietnam y en tercero Colombia. Los Estados Unidos se ubicaron en el lugar 104. Este índice de felicidad se basa en tres cosas: 1) Se hace la pregunta la persona, "¿Qué tan feliz es usted?" En una escala del 0-10. 2) Luego se mide la expectativa de vida de las personas de ese país. Finalmente se mide cuanta “tierra” (o recursos ecológicos) necesita la persona en ese país para ser feliz.
In my last blog, I wrote on how to invite a guest speaker to a retreat well. This included knowing how to choose a speaker for your group’s needs, giving enough time to prepare for the retreat, and serving him well as he arrives to the retreat. The goal for the time at the retreat is to serve the speaker well so that he would gladly want to return in the future without a second thought. This entry will concentrate on how to host the speaker well at a retreat.
Between 1750 and 1900, the total expanse of human knowledge had doubled. At that time of pre-technology human history, it took 150 years. Today, the growth of knowledge is occurring some 100 times faster. It is said that the entire sum of all known information, i.e., human knowledge, doubles every 1.5 years. By 2020 it is estimated that it will be doubling approximately every month and a half (72 days). Think about that…
Allow me to introduce you to Brett McCracken. Brett is a Talbot student and Biola employee whom God is using in some very strategic ways to represent Jesus and his people at the national level. I became acquainted with Brett through my oversight of the Good Book Blog. I am thankful and proud that this humble and gifted young man is part of the Biola/Talbot community, and I think that you will be, too, after you read the following interview.
El 31 de octubre de 1517 Martín Lutero clavó en las puertas de la catedral de Wittenberg en Alemania 95 tesis en las que criticaba abiertamente las ventas de indulgencias de la iglesia católica romana. Lutero inicialmente no tenía la intención de romper con la iglesia romana sino enfatizar la supremacía del evangelio basada en su simplicidad y a la vez en su gran profundidad. El evangelio o las buenas noticias de la salvación en Cristo es el fundamento esencial de la fe cristiana y desgraciadamente se había pervertido convirtiéndose en una práctica totalmente ajena a su esencia. De manera que, las indulgencias eran una distorsión absoluta del evangelio y, por lo tanto, dignas de ser repudiadas con severidad. Como resultado de esta acción, Lutero inició el movimiento conocido como la Reforma Protestante y cada 31 de octubre se conmemora como el Día de la Reforma.
I recently completed a manuscript on the book of Judges for Baker’s Teach the Text Commentary Series. It took me about three and a half years to write the short text, and I want to share just a few highlights from what I learned during my study.
Literally. This morning I was jogging on the beach and came across four people: (1) a minister, (2) photographer, (3) a young man in a tux, and (4) a young lady in a wedding dress. I think the ceremony had just ended, because they were signing the marriage license as I ran by. What was sad was that there was not another person in sight.
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