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Category: Apologetics

  • William Lane Craig — 

    I'm taking a philosophy of religion course right now, and it is very fascinating to me. I'm taking the course because I am interested in Christian Apologetics. One aspect of Christian Apologetics is to argue for intelligent design. To my surprise, my professor, who is a Christian, does not believe in intelligent design (ID). I also wanted to point out the fact that in an astronomy class my girlfriend is taking, the professor lectured on how most Christians do not believe in ID. As I'm pondering on why my Christian professor doesn't believe in ID and how an astronomy professor lectures on how most Christians don't believe in ID, I start to question if I even know what ID really is ...

  • William Lane Craig — 

    Hi Dr. Craig, Let me first say that while not a Christian myself (although I've somehow ended up doing a theology degree...) I am a very big fan of your program of presenting rigorous and rational justification for Christian doctrine - in particular you have thoroughly convinced me on the cosmological argument! However I am unwilling to move beyond belief in a minimalist Deist creator God for several reasons, among which is the question of: Is the incarnation compatible with theodicy? ...

  • William Lane Craig — 

    Dear Dr Craig, I was born in Turkey and simply followed the traditions and became a Muslim. I have always been hungry for knowledge and understanding. So I started to research Islam with the hope that I could have a closer/stronger connection with God. But unfortunately I realized that the Prophet Mohammed stands between God and me. This was my first disappointment. I also found out certain things that put me off so much from Islam, and in fact, from all the other religions. I then became and atheist because I believed it was intellectual, logical and rational. After I studied Mathematical Physics (and understood the true meaning of science, rationality and logic) at university, I realized that atheism was not for me either. My question is about Jesus. I am not a Christian but feeling very close to Jesus since the first day I came to know him. I don't understand him dying for our sins. What does that mean? No Christian has given me a satisfactory answer and I can't think of an answer myself. I am ready to die, today, for my mother but that's not what Jesus did (I assume?). What does it mean to "die for someone else's sins"? ...

  • William Lane Craig — 

    Hi Dr. Craig! I consider myself to be a Christian layman, as I am not formally trained in philosophy (I am a computer science major). However, I have been reading content on your website for about three months now and have read Reasonable Faith, On Guard, Contending With Christianity's Critics, Is God a Moral Monster, and I am currently working through Philosophical Foundations for a Christian Worldview ...

  • William Lane Craig — 

    Dr. Craig, Firstly, thank you for all that you do for the Kingdom. Your work has been a great encouragement to me since I came to faith in Christ a few years ago. Recently, in the March issue of the popular philosophy journal 'Think', Raphael Lataster attacks your argument from Jesus' resurrection as circular. The article is titled: "A PHILOSOPHICAL AND HISTORICAL ANALYSIS OF WILLIAM LANE CRAIG'S RESURRECTION OF JESUS ARGUMENT" ...

  • William Lane Craig — 

    Dear Dr. Craig, On Jan 5th I made a statement that I was not going to allow doubt in regards to Jesus into my life, Jesus appears to be the best choice and that’s what I’m going with and I’ll reevaluate at the end of the year. Well, a few days after I made this statement some books by Rabbi Tovia Singer (Let's Get Biblical) that I ordered earlier arrived and I couldn’t help myself to start reading them. I hate that I’m so inconsistent, but I will not apologize for yearning for truth ...

  • William Lane Craig — 

    Hello Dr. Craig, ... I am a student of philosophy looking to go into apologetics ministry. In my studies and my time witnessing I've had to address many of the common objections to Christianity. One of the more recent objections has come from a Jewish man that I am witnessing to. It seems that one of the crucial things that is holding him back is the worship of Jesus. He couldn't see any way how this wouldn't end up being idolatry because, as he claimed, “you would be worshiping man rather than God”. Of course, I tried to point out that Jesus has two natures but it seems like this point was missed. Do you have any helpful ways to explain our worship of Jesus in a way that bypasses this objection? How should we understand our worship of Jesus? Do we worship him in deity and merely admire his humanity? ...

  • William Lane Craig — 

    I am a physician (pulmonology) and, until recently, a lifelong atheist, although one who saw great non-religious value in Judeo-Christian culture and civilization. I became increasingly convinced by the moral arguments that atheism could not lead to a society with moral values and thus by the moral arguments for God. Your site, and debates and your Reasonable Faith book, along with CS Lewis and other reading, now have me convinced in at least the likelihood of Christianity. My question is what are the next best steps for someone who has taken this rarer intellectual path towards Christianity? As someone who never attended Church, who has no preferred denomination or family tradition, it is a bit hard to know where to begin. Any advice would be welcomed. Thank you very much for your incredibly useful site and work and the clarity of thinking behind it ...

  • William Lane Craig — 

    Dear, Dr. Craig, As one who has recently discovered the realm of apologetics in the past couple years, you were one of the first I had come to know, and it has been a pleasure reading some of your material and watching your debates. I am currently only a junior in college and am studying philosophy and religious studies and love it, and hope to attend seminary in the future and get my masters in apologetics, God willing. My question for you is not necessarily a theological or philosophical question but a question that I am hoping I could get some pastoral advice from you about that I feel you are perhaps the best suited to answer. I recently got married this past summer to an amazing woman I met at a one year bible college I attended a couple years ago and it has been great. But between transferring to a new (secular) school and being constantly busy with school and work I feel like my relationship with God is constantly on the backburner, as I am not getting into the word nearly as much as I used to and my prayer life is nearly nonexistent, and because of this my relationship with my wife is not where it should be either ...

  • William Lane Craig — 

    Dear Dr. William Lane Craig, ... My question is about the model of the Incarnation you and J.P. Moreland present in Philosophical Foundations for a Christian Worldview, which states that many of the divine attributes of Jesus were located in his subconsciousness. I'm having a problem with this. Maximal greatness would seem to me to imply having access to any and all knowledge on the spot, which would in turn seem to imply that God would have omniscience in His consciousness, where all the knowledge can be directly accessed. Can you please clear this up for me?

  • William Lane Craig — 

    Dear Dr. Craig, ... My question is regarding one of the latest news. I am an Indonesian living in Surabaya and the QZ8501 accident has had a huge impact on me. But most of all it was a great shock for a friend of mine. She is a Christian attending Mawar Sharon church with her parents. They were such wonderful persons, as well as a good Christian. But then they were traveling on QZ8501, while my friend stayed at home. You know the rest of the story ...

  • William Lane Craig — 

    Dear Dr Craig, I have recently moved on from Christianity to agnosticism, but I regularly check out your Q and A section as much of the content there is more sensible and thought provoking than the kind of thing I hear from a lot of Evangelicals ... Currently it seems to me that the idea of prayer is most sensibly explained as an addictive placebo that gives people a greater sense of control over their circumstances than they actually have. But just maybe there's something crucial I've missed, and if so I would be grateful if you could point out what that might be ...

  • William Lane Craig — 

    "... I am now stuck in a nihilistic-atheistic world that I hate. Agnosticism is not even a coherent position to me, with regards to a Perfect Being, since I believe that the greatest conceivable being could give me knowledge of its existence, if it wanted to. Theism is a dream come true. The world would make sense, the existential mysteries that haunt me would be solved, life would be livable. It is atheism, however, which seems to be true, yet I do not want to live like this. I have become depressed to no end. I have been in a nihilistic rut for years now. I have become utterly recluse. Yet, even with all this, I cannot come to believe in God. What would YOU suggest I do? ..."

  • David Horner — 

    A wise person builds his or her house on a solid and lasting foundation. According to Jesus, such a foundation is rooted in him and his teaching about life. The wise person, said Jesus, “hears these words of mine and puts them into practice” (Matthew 7:24). It’s a call to follow what Jesus says as our authority. Claims to authority grind in our cultural gears. But this is often based on confusions about what authority is and what it means to follow it. In this series we’re unraveling some of those confusions ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, I recently listened to your Podcast from the Defenders class on God's concurrence (Defenders 2, Doctrine of Creation: Part 8). At the outset, you explained that God is the cause of everything because he concurs in it. As an attorney, this made an abundant amount of sense to me. In the law (particularly in tort), an omission (or failure to act) can be the cause of something in the same way that an affirmative act can. Of course, we would only impose liability where the omission is accompanied by some legal duty to act, but that inquiry is wholly separate from the causation inquiry ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: ... my question today refers to Lee Strobel book "The Case for a Creator". There was one part in the book where Strobel asked you "why does it have to be One Creator?" And you responded by saying "my opinion, Ockham's Razor would shave away any additional Creators." So my question today is in 3 questions: Define what is Ockham's Razor? How does this (scientific) principle or theory eliminate the need for extra gods? How does Ockham's Razor prove the existence of One God? ...

  • Kenneth Berding — 

    Newsweek decided to begin the New Year by attacking people who hold a high view of Scripture. (“The Bible: So Misunderstood It’s a Sin,” by Kurt Eichenwald, January 2-9 issue.) Their lead article on the Bible contains so many untrue or partially true assertions that it seemed to me that some sort of concise and readable response needed to be offered. But it would, literally, require a book-length critique to adequately address all the mischaracterizations, factual mistakes, and suggestive statements propounded in this single article. So I have decided to simply read through the article, select an occasional assertion from the article that needs a response, and try to offer a straightforward and hopefully fair response. None of these responses should be taken by a reader as sarcastic; my goal has been to offer sober-minded responses to particular assertions in an article that is full of inaccuracies.

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: ... I have a few questions for you which I am hoping you can answer to help strengthen my arguments for Christianity. I have a friend who is a Panentheist; she believes that God literally is the universe and exists apart from the universe at the same time. She claims that God is eternal and there is no reason to believe that the universe began. She also believes that God can be both material and immaterial at the same time and she uses Christ as an example for this point. Finally, she believes that God is not a cause apart from nature, but literally is the force of nature (e.g. Genesis 1 - Elohim "becoming" light and so forth, teachings of Hasidic Judaism, Isaiah 6:3, Gods omniscience, being in all places at once); therefore she also believes that God does not hand down judgment to humanity but instead warns us of the inevitable results due to particular actions (e.g. Genesis 4) ...

  • Thaddeus Williams — 

    I was raised in a church world in which “culture war” was a favorite metaphor of how the church relates to the nonchurch. We were God’s courageous moral infantry doing battle against those cunning cultists, those hateful homosexuals, those lying liberals, and those devilish Darwinists. If we listen with tuned ears to Christian radio, Christian literature, Christian blogs, and Christian conversations, it becomes clear: We Christians love the language of war. Over the last 30 years it has become our dominant metaphor for relating to culture; it saturates our vocabulary, shapes our politics, and soaks our worldview. But is culture war helpful? Is it biblical? Should we be jarheads for Jesus?

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Hello Dr. Craig I'm writing from Sweden so I hope you can understand the meaning of my questions even if it is not in perfectly good english. I should start by saying that I am a non-Christian ... Some months ago I started thinking about life, in a way that I had not done before. I started asking myself the big questions. What is the meaning of my life? What is the reason we are here? What makes me important? Sadly I couldn't find the answers to these questions and the more I thought about them, the harder it became to live my day to day life ... Is the only reason to live life as a Christian to tell others about God? Is that the meaning of life? And finally, why why why should people who believe in God but lives here on earth under terrible circumstances (poverty, depression, sickness, war) still continue there lives here? Wouldn't it be better to just die and go to heaven?

  • David Horner — 

    The Bible claims to be our supremely authoritative guide to life. But isn’t it irrational, oppressive, or even dangerous to base our lives on an ancient book—any book—rather than to “think for ourselves”? My claim in this short series is that basing our lives on the Bible is exactly what thinking for ourselves leads us to do—if we’re thinking well ...

  • William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: While taking an anthropology course at San Jose State University about 10 years ago, the instructor took a poll on the first day of class asking students if that we were there because: 1) God created the world that we know including humans in their present form. 2) God guiding evolution to present times. 3) Evolution without God via chance and natural selection. The instructor ended the survey by saying that by the end of the course he would convince the class that #3 is, in fact, the truth. One of the examples that he used was the argument involving vestigial limbs and body parts. He pointed to humans resembling tadpoles with tails in the embryo state, whales with hip joints, dogs with toes high on their legs that are useless, genetic trail showing that a horse's hoof is really the middle toe that continued to grow longer than the others, etc. I would love to hear Dr. Craig's answer to such evidence. I have been strengthened by your ministry and I will continue to support it. Please feel free to paraphrase my question to correct any grammatical errors.

  • David Horner — 

    How could it be reasonable to base my life on an ancient book (the Bible was written between 2000 and 3500 years ago)? Indeed, how could it be reasonable to base my life on any book? I should think for myself. To live by someone else’s instructions is to surrender my own mind and personality. That approach produces mindless drones, cultists and terrorists. Yet for two millennia, followers of Jesus from every culture and language have followed the Bible as their authority, from simple folks to some of history’s most influential scholars and intellectuals, from poor people with no political power to those in positions of great influence. And the world is radically different as a result.

  • Kenneth Way — 

    Recent news reports[1] are claiming that the references to camels in the patriarchal narratives (Gen 12:16; etc.) of Genesis are “anachronistic,” or historically out of place, because there is allegedly no evidence for camel domestication before the tenth century BC. This claim is actually not new, since it was made by W. F. Albright over seventy years ago, but is it true?

  • John McKinley — 

    When I was a research student holed up in a windowless office in the library for a year, the PhD student next to my office was Jeremy Howard. While I struggled through stacks of research trying to avoid drowning in the historical theology portion of my dissertation, Jeremy was blazing through the writing of his dissertation on the Copenhagen interpretation of quantum physics and its use for Christian apologetics. His research world couldn’t have been farther away from mine. Years later, he has recently piloted a work that fits a gap I didn’t know I was looking for. To pass on an introduction to this new series, I interviewed the general editor, Jeremy Howard with several questions here.