Dear Dr. Craig, I was listening to an older podcast of yours wherein you stated that one can affirm states of affairs without needing to affirm the truth-status of the proposition used in the affirmation of any state. However, if we deny the reality of truth-status' (in an effort to avoid making propositions or "truth" a real, existing thing), then how can one say that any proposition is self-refuting? ...
Every year Bible scholars from around the world gather for a series of conferences about the Bible and related topics. This year the conferences are being held in San Diego, making it convenient for many Biola faculty to attend the conferences, present papers, see friends, and wander the book tables. The following list (thanks to David Roberts for compiling it) includes the presentation titles by those associated with Biola. As you can read, our professors are engaged in research in many different and interesting areas!
I often think about home in a specific way. For a long time, home has been a safe place to come back to at the end of the day. It has been a place to establish a comfortable niche in the world as a respite, a literal financial investment in emotional well being. Home has been about rest and nurture, as it can be a place of ministry to family and friends. It also has been a place to launch out into kingdom ministry more broadly.
Are you as concerned about the growing problem of biblical illiteracy as I am? We Christians have more Bible-focused resources available to us than has any generation of Christians in the history of the world. Despite this we are literally—from a spiritual standpoint—starving ourselves to death. Would you like your church, adult Bible class, youth group, or small group to reach Bible fluency by pursuing an Old Testament Fluency in 12 Weeks class or a New Testament Fluency in 12 Weeks class using the free resources at biblefluency.com? Here’s how.
Dr Craig, I'm growing more skeptical about Christianity and was wondering if you could answer a question about the gospel. When Jesus was on the cross He either paid for all sin or some sin. To pay for some sin would mean limited atonement which is not what scripture teaches. But if Jesus paid for all sin then why are some people who are in Hell paying for their sin? ...
What does it take to achieve Bible Fluency? In my next two posts I will guide you through how to use a brand new free resource called Bible Fluency: Sing it, See it, Study it, found at biblefluency.com. This first post seeks to answer the question: How can I use music, visuals, and a workbook to help me learn to think my way through the Bible?
I recently previewed the upcoming Nicholas Cage film, Left Behind, based on the books by Tim LaHaye and Jerry Jenkins. The film centers on the chaos that ensues after the instantaneous disappearance of millions of people worldwide due to the coming of Christ for his church, an event known as “the rapture.”
Inequality is not necessarily inequity. Often talk related to disparities in income, opportunities, education, skills—you name it—centers on the issue of justice or equity. However, it may be that justice or injustice has little to do with inequalities. As in all matters, it is helpful to get somewhat of a God’s eye view on this rather easily misunderstood issue. What I’d like to do is briefly draw attention to one strand of biblical teaching worth considering as we discuss matters of inequality. I’ll do this with the help of Edwards and his eschatology.
Hi Sir, I am very glad to meet you through online... I understood the essentiality of trinity, there is no doubt about why I should believe in triune God. But, I have been thinking what could be the reason for son and father relationship in God’s head ...
Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I do the same when I talk to my children about Bible things. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don’t communicate.
My previous posts have looked at several examples of the different ways God interacted with non-Israelite nations. Ken Berding suggested that I compile a list of the non-Israelite followers of YHWH in the Old Testament. Without further ado, here they are.
How could it be reasonable to base my life on an ancient book (the Bible was written between 2000 and 3500 years ago)? Indeed, how could it be reasonable to base my life on any book? I should think for myself. To live by someone else’s instructions is to surrender my own mind and personality. That approach produces mindless drones, cultists and terrorists. Yet for two millennia, followers of Jesus from every culture and language have followed the Bible as their authority, from simple folks to some of history’s most influential scholars and intellectuals, from poor people with no political power to those in positions of great influence. And the world is radically different as a result.
Perhaps the real question our friends are asking is this: “What impact does our faith as Messianic Jews have on our support of Israel?” This is a fair question, and it is a reasonable assumption that most Jews who believe in Jesus support the Jewish state.
I am all for weekends (even when I have to work, such as doing lesson planning, grading, or writing a blog post!). But sometimes we can fall into the trap of thinking of work as the negative and leisure or rest as the positive aspect of our lives. Work can become something we need to “get through” in order to make it to the weekend; Sundays are our “spiritual” days as opposed to our “working” days that begin on Mondays, and so forth.
After six months of on-and-off reading, I have just completed N.T. Wright’s book, Paul and the Faithfulness of God. The book is 1660 pages long if you include the bibliography and indices. (If you don’t it’s only 50 pages long…just kidding.) Here are three things I liked about this two-volume book, and two things that I struggled with.
A question that naturally surfaces in [the reading of Luke 18:18-27] is whether Jesus considers wealth to be compatible with a life of faithful discipleship. Some interpret this story to say that material things and following Jesus do not mix well. This interpretation is sometimes based on a plain reading of passages like this, but it can also be motivated by material excesses in Christianity that make us uncomfortable. Too much focus on material blessing as a necessary indicator of God’s approval can stifle efforts at legitimate Christian disciplines such as frugality, generosity, and financial sacrifice. As such, divesting material wealth is sometimes seen as a corrective to bad prosperity theology ...
The Canaanite destruction is the major ethical problem in the Old Testament. How can we serve a God who commanded genocide? As we saw in the previous posts on Midian, Amalek, and the Canaanites, the individuals and families who follow YHWH and become part of Israel are on one extreme of a spectrum (the Caleb end), while those who attack Israel are located on the other extreme (the Amalek end). The groups place themselves on the spectrum by means of their treatment of Israel and their attitude toward YHWH. A nation like Edom that neither helped nor attacked Israel would be near the middle of the spectrum, incurring YHWH’s displeasure but not a divine command for extermination. Although a nation like Midian might be placed on the Amalek end of the spectrum, individuals and families from Midian could turn to follow YHWH and place themselves on the Caleb end of the spectrum. In the case of Egypt, an entire nation could move on the spectrum, depending on their attitude toward Israel.
The Canaanite destruction is the major ethical problem in the Old Testament. How can we serve a God who commanded genocide? In this post, we will look at the Torah’s presentation of the Canaanites to see how YHWH viewed the Canaanites in the time before the Conquest of Canaan.
... Among the unique aspects of early Christianity, when compared to other religious options in the ancient world, are the relationships the early Christians shared across geographical boundaries. The church was a family—not only locally but also from town to town ...
For whatever reasons in my experiences and personality, I have often looked forward in life to a better situation: I’ll be able to drive, I’ll be finished with high school, I’ll have a job, I’ll be married, I’ll live in my own home, etc. I find myself sometimes weary of the present because of problems that I have to face today, and I sometimes wish I were already ahead in tomorrow. Not least does this occur for my desire to be in Heaven ...
Dr. Craig, In your debates on the Resurrection, you often present four facts that the majority of New Testament scholars support, namely the honorable burial, the discovery of the empty tomb by women, the post-Resurrection appearances, and the disciples' genuine belief in the Resurrection. While the majority of scholars support these facts, my question has to do with the minority who disagree. For example, John Dominic Crossan has claimed Jesus was buried in a shallow grave, where his body was eaten by wild dogs. My question is this: from what sources do scholars who disagree with the four facts stated above draw their conclusions? The way I understand it, there are very few extra-Biblical sources that discuss the Resurrection, and none that contradict the four facts stated above. And the Canonical Gospels make it very clear that the four facts are indeed what happened. So on what grounds do these dissenting scholars dispute the four facts stated above?
A creative series of workbooks for classrooms and churches has recently been released. Following is an interview with the series editor and author of the first workbook, Kenneth Berding. "This series of workbooks is a new and creative way of drawing out the back story that lies behind the writings of the Bible ... These workbooks provide an entryway that will allow you to start uncovering this story for yourself."
... I’m all in favor of blood moons (awe-inspiring astronomical phenomenon!), tetrads (rare!), Jewish feasts (our overly Gentilized Church calendars should be more dominated by these—as they are fulfilled in Christ), and apocalyptic (it can be literal too—resurrection is a feature of apocalyptic and we all believe in that one). But put them together in yet another sensationalized, factually crazy, books-flying-off-the-shelf spectacle for the world, and I just shake my head. We’re in the same ditch as those who have no hope ...
The week from Palm Sunday to Resurrection Sunday must have been an emotional rollercoaster for the disciples, Jesus’ friends and family, and Jesus himself. Together they experienced the triumphant celebration of Palm Sunday, the poignant fellowship of the Last Supper, the deep despair of the cross, and the amazing joy of the resurrection. In Ezekiel 37:1-14, Ezekiel has a vision that takes him on a similar journey from a place of deep despair to a place of incredible hope.
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