I present these thoughts from the perspective of someone who grew up in and is familiar with the academic and spiritual situation on the European continent. My observation is that many of the trends that have eroded a robust Christian influence on European culture are very much active in the Evangelical world of the US in the current situation as well ...
This article gives an overview of one of the Bible studies from The Forgiveness of Jesus DVD Bible study in the Deeper Connections series: Jesus heals a blind man in John chapter nine. To most of us, this seems like a pretty cool miracle; and it is, but there is so much more behind this miracle that we miss because we do not understand the first century context. When we take the time to learn this historical context, the passage pops! ...
The following is an overview of one of the Bible studies from The Forgiveness of Jesus DVD Bible study in the Deeper Connections series: Do you ever feel like you are too far gone for God to forgive you? Or, maybe you feel like he might forgive you, but he does it grudgingly? This fear is the main reason that I published The Forgiveness of Jesus because nothing could be further from the truth. When Jesus calls Matthew the tax collector (Matthew 9:9-13), it shows us that God seeks out the lowest of the low in order to show that he loves to forgive. But in order to fully understand the meaning of this text, we must understand the first century context. When we take the time to learn this historical context, the passage comes to life!
A few years ago I received an email from a former student (now a young pastor) asking some questions about speaking in tongues during corporate worship. Let me excerpt his e-mail and then include my reply (with his permission): Dr. Berding, I am emailing you because I have a question about ‘service of worship’ for the church. Recently I have taken upon myself to work out some position papers on where I stand on a few ecclesiology topics. I have spent time reading from Horton, Grudem, Bloesch, and some of Clowney's works on ecclesiology. However, recently at our corporate worship one of the elders prayed in tongues and this was followed by what appeared to be an interpretation. As I have been reading through these books and wrestling with scripture, I have come to wonder if tongues plays a role in corporate worship or not ...
In a post on his blog, "Jesus Creed," eminent New Testament scholar Scot McKnight seems to agree with some of the findings of Claude Mariottini's book Rereading the Biblical Text: Searching for Meaning and Understanding which argues that Gen. 3:15 is not in fact messianic. McKnight further points out that such a conclusion agrees with Old Testament luminaries Gordon Wenham and Gerhard von Rad as well as some translations. These, says McKnight, conclude that the “seed” mentioned in Gen. 3:15 refers to not an individual, but rather the sum total of the descendants of both the woman and the serpent ...
In his forthcoming summative book, called Beyond the Texts, the Syro-Palestinian archaeologist William G. Dever summarizes what is presently known about ancient Israel and Judah based primarily on the artifacts—the material culture that includes textual sources. One example is Dever’s portrait of the historical King David. He offers the following seven propositions about David that are inferred from archaeology and also converge with what is attested in biblical texts ...
Summer movies are often the stories of heroes; whether real-life or Marvel®, both are super. These stories inspire as they entertain us. The problem is, most of the time, we are content with letting someone else be the hero. We are too busy, too passive, too self-absorbed, or too afraid of what would happen if we got involved; and so the people around us stay unknown to us and do not receive the help they need. The result is preconceived biases that isolate us from one another and a lack of care and compassion for those who need a place of refuge and relief ...
Job interviews are a nerve-wracking ordeal. The feeling of being out of control regarding one’s future leads to subservient postures in relationships. This was the situation the Moabite, Ruth, found herself in after returning with her mother in-law to Bethlehem (Ruth 1). However, in this amazing Biblical narrative is a posture of grace-seeking that is reminiscent of our seeking God; it is the God-action of finding favor in others that we should model in our working relationships ...
The account of humanity’s creation in the image of God in Genesis 1:26-28, is specifically crafted to lead the reader to conclude that God’s intended outcome, his purpose, for creating humanity in his image, was to create flourishing communities, not just flourishing individuals. The cultural or creation mandate as it has been called—God’s command to be fruitful, multiply, fill and subdue the earth, and to rule over the living things on the earth—is rightly seen as a command to fulfill God’s intention. Humanity is to fill the earth and bring about flourishing ...
Why does the Bible use so many metaphors and analogies to describe the Spirit’s activities and our relationship to those activities? Why not employ concrete language to teach us what we need to know about the Holy Spirit and our relationship to him? ...
... The Old Testament background is very helpful for understanding the deeper meaning of the New Testament scriptures. In the transfiguration account, we read in Matthew 17 that Jesus “was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” We remember that in the Old Testament, after Moses went up Mount Sinai to meet with God and receive the ten commandments, his face “was radiant,” and he wore a veil (Exodus 34:33-35). Matthew 17 is showing us that Jesus is the new (but better) Moses ...
... Understanding the Jewish background of the first century helps us to understand the biblical story with a greater depth and appreciation. For example, most modern Christians mistakenly assume that the early followers of Jesus expected Jesus to resurrect from the dead. But that is far from the truth ...
Los cristianos son seguidores de Jesucristo. La palabra que se usaba en los tiempos de Jesús para designar a sus seguidores es discípulos. Por lo tanto, ser un cristiano es ser un discípulo de Cristo (Hechos 11:26). En Lucas 14:25-35, y en otros pasajes más, Jesús establece los requisitos para los que quieran ser sus discípulos. Grandes multitudes le seguían asombradas de su mensaje y autoridad. Sin embargo, Jesús no estaba complacido solamente con que mucha gente le siguiera sino que él deseaba que aquellos que tomaran la decisión de hacerlo, lo hicieran de acuerdo a unas normas específicas. Así que, Jesús se detuvo y delineó en esta ocasión cuatro características indispensables para sus seguidores. Para ser un buen cristiano o discípulo de Cristo es necesario cumplir con las condiciones que Jesucristo indica.
In recent years, I have been helped in my study of the Bible by employing an informal distinction between “biblical necessities” and “theological explanations.” Of all the classes I teach at Talbot/Biola, this distinction has been most helpful to students taking a class I teach called Pauline Theology: Romans. Since some of my students have benefitted from this distinction, I thought you might appreciate reading about it today. A biblical necessity is a truth that you find yourself compelled to affirm after a careful reading of Scripture that pays attention to the appropriate literary, historical, and canonical contexts. You may not know how to explain all the what-abouts of the subject, but you cannot get around the fact that this particular teaching seems clearly supported by Scripture. The thing that you must affirm after a careful and contextual reading of Scripture is a biblical necessity ...
Up until about ten or fifteen years ago, Bible scholars mostly wrote for other Bible scholars, rather than for the church. In creating these Bible studies, I wanted to take the knowledge that we Bible scholars know and deliver it directly to the church in a creative and understandable way ...
I started the New Year by worshiping, fellowshipping, and preaching at Taft Avenue Community Church in Orange, California. At one point in the service, Pastor Bob Burris read aloud a short explanation of why Christians sing during times of worship. I appreciated what he read and want to share it with you today. The reading was adapted from a blog post by Kevin DeYoung, cut down to a length that could be used in a worship service. Why do we sing when we worship together?
El evangelio según San Juan empieza con una declaración asombrosa que describe el origen del universo y nos da una descripción de Jesucristo: “En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios. Este era en el principio con Dios. Todas las cosas por él fueron hechas, y sin él nada de lo que ha sido hecho, fue hecho” (Juan 1:1-3) ...
The title of this post is the exact title of a new little book written by Andrew David Naselli & J. D. Crowley and published by Crossway. This new book is intended for a general Christian (non-academic) audience, addressing an oft-neglected subject: the conscience. Discussions of this topic have been few in recent years, despite the fact that the Greek word for “conscience” (συνείδησις) appears 30 times in the New Testament (20 times in the writings of Paul). The book is short (142 pages without the appendices and indices). Thankfully, it is also clearly written. One can easily imagine a book dealing with the so-called grey areas being less-than-clear. The authors have done a fine job in making a complicated subject easy-to-understand.
The book of Ruth presents the inspiring journey of God’s people from tragedy to triumph. The story is a mirror opposite of Israel’s depressing journey from triumph to tragedy that is presented in the book of Judges.
As you daily walk in the Holy Spirit, God will fill you with his Spirit in such a way that your desires to sin lessen. Galatians 5:16—set in a chapter that parallels Romans 8 in many ways—says it so well: “Walk in the Spirit and you will not carry out the desires of the flesh.” The one who walks in the Spirit will not give in to the desires of the flesh. Walking in the Spirit and carrying out the desires of the flesh are mutually exclusive ideas; you cannot do one at the same time as you engage in the other.
At a recent luncheon, the Talbot faculty were reminded about the culture of academia, a culture that permeates Christian universities as well. The typical academic conducts research by herself or himself alone. Any paper or book that results may be reviewed by colleagues, but still the research is the product of one mind alone. Sometimes there are books that contain contributions by various researchers, but each article typically has also a single author. There are exceptions to the rule—books or articles that are co-authored. They are still exceptions, though, and not the rule ...
Paul’s discussion of the Old Testament law in Romans and Galatians connects well with a practical life concern: How do we effectively parent our children? In particular, one question parents regularly face has to do with what part rules play in raising children. Since Paul actually uses the raising of children as an analogy to explain the role of the law (Galatians 3:24-26; 4:1-7; Romans 8:14-17), perhaps we should turn the analogy on its head and ask if there is anything we can learn about raising children from Paul’s teaching about the law ...
What images do the word “work” bring to mind? If students and others I’ve had the chance to ask are any measure, the first thoughts aren’t all that positive. For myself I can recall flip comments I have made (half-) jokingly about hating when my work gets in the way of my hobby (cycling, mountain biking—the sport of kings!). From what I get from others, I’m fairly typical ...
When was the last time you heard the Bible taught and it penetrated to the core of your being? What about having this experience after thinking, “I could care less about this topic!”? Then, much to your surprise, the Spirit used the Bible rightly-interpreted and rightly-applied to cut through your lack of interest and the absence of a felt need. You stumbled out of the room enthralled with the God who speaks so clearly and powerfully through His Word. You left passionately asking the Lord of the Bible how you could align your life with this amazing truth that you cared nothing about the hour before ...
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