One early evening at six, my wife Beth’s brief comment—"Remember, I'll be needing the car at seven tonight"—suddenly stirred up my inner parts and brought about an energized outburst. I yelled, "You didn't bring this up when we were coordinating our schedules last Saturday!" Where is all that unexpected display of energy and irritation coming from? Why would I react so strongly to that comment? Various factors contributed to this surprising flare-up. I would have to rearrange my schedule and thus not make progress on an important project I was working on. Coupled with a few other similar setbacks earlier in the week unrelated to Beth's involvement, this schedule change had finally set me off ...
Adam Johnson (assistant professor at Biola University’s Torrey Honors Institute (’01, M.A. ’07)) recently released Atonement: A Guide for the Perplexed. To learn more about this book, we asked Adam a few questions ...
This series began by noting how we live in the Age of Feeling and Authenticity. We have come to see how Jesus can save us from it, how he can restore just sentiments like outrage, compassion, and joy. This leaves us with two hanging questions: First, how do we actually come to feel just sentiments the way Jesus did? Second, why Jesus’ feelings? Can’t we learn just sentiments from the emotional lives of Gandhi, or Mother Theresa, or Rosa Parks? Or from that friendly janitor, that magnanimous co-worker, or that self-giving mother? Or perhaps even from Homer’s Ulysses, J.R.R. Tolkien’s Aragorn, or J.K. Rowling’s Harry? Aren’t there a billion admirable feelers, real and fictional, who show us what life can look like beyond the confines of the modern fact box and the postmodern feeling box?
Although I talk about many controversial topics in my classes, I receive no greater pushback from students than when I talk about the need for church discipline in churches today. We spend a class period introducing the topic, discussing various reasons why Americans do not like it, how to go about practicing all stages of church discipline, and reflecting on some difficult cases. The main point I want them to take away from the discussion and the assignment is to see how church discipline can be helpful for spiritual formation and encourage them to develop relationships in which their friends feel free to rebuke them over sin. For the assignment (see details below) I have them read a chapter on confession from our textbook on spiritual formation (Joanne Jung’s Knowing Grace), reflect on the practice of church discipline, and meet with a trusted friend or mentor to practice confession.
As we learn emotions from Jesus, not only does our blood start to boil (see Part 2) and our stomachs turn (see Part 3), he also shows our hearts how to beat with real joy. There is a stereotype floating around which says that Jesus and the faith he represents are about cold-hearted duty, doing the right thing at the expense of our happiness. There are enough grim-faced moralistic systems out that brandish the name of “Christianity” to keep the stereotype alive. But they have more in common with the philosophy of Immanuel Kant than with the kingdom of Jesus. The day after he stormed the Temple, Jesus returns to the same Temple courts to announce that his kingdom is like a big party, and everyone is invited; not a boarding school, not a boot camp, not a prison chain gang, but a party.
If we peer underneath Jesus’ table-flipping rage at the Temple (explored in Part 2), we find a still deeper emotion to reflect. Matthew’s account tells us that immediately after protesting the poor-oppressing, God-mocking Temple system, “the blind and the lame came to him in the temple, and he healed them" (Matthew 21:14). What a beautiful moment. In it we see that Jesus was outraged not in spite of His care for people but precisely because of it. The very people marginalized and trampled under the religious power structure are brought into the spotlight and elevated by Jesus. (He has a way of doing that.) He didn’t take anything from them or treat them like chumps in a captive market. He gave them vision and sound bodies. He treated them like the intrinsically valuable human beings they each were—and all for free.
In Mark 9:1-13 we read about an unparalleled event in the Bible. It is absolutely amazing to let our imaginations wander to consider what the disciples actually witnessed. What a moment it must have been. But what does it actually mean to us? What can we learn from this event?
To see and experience something of Jesus’ emotions, let us join eighty to a hundred thousand religious pilgrims on their trek to the sacred city to worship at the Jewish Temple. It is Passover week. In order to participate in the traditional Temple offerings, people need doves or pigeons. Since worshippers need these birds, they were sold at the Temple at a premium price. You could get a more economical bird outside the Temple courts or lug one from home through the hot desert. However, every bird used in Temple rituals had to pass the rigid purity standards of the Temple’s in-house animal inspectors. Only inflated Temple-sold birds had the guaranteed certification of the scrupulous inspectors. In this way, the house of prayer had become a classic case of what economists call a “captive market.
If Plato, Aristotle, Augustine, and a mix of our ancestors from virtually any age of human history were crammed into a time machine and hurled into the twenty-first century, there is something normal to us that they would find totally bewildering. I am not referring to air and space travel, or the worldwide renown achieved by a cartoon mouse, or even technologies that put all human knowledge at our fingertips that we use to watch endless cat bloopers, bizarre as all of that would seem. I am referring instead to the sacred, unquestioned authority granted to feelings in our day. Western culture has been through a so-called ‘Age of Faith’ and an ‘Age of Reason.’ We live in what Princeton’s Robert George calls “the Age of Feeling.”[1] Canadian Philosopher, Charles Taylor, prefers the moniker, “The Age of Authenticity,” to describe how staying true to your feelings, whatever they may be, has become the highest virtue of our day (unlike historic virtues in which certain feelings could and should be chastened).
I wrote a book titled When The Church Was A Family. Considering its rather narrow focus, it has sold pretty well. I am particularly delighted that the book has become required reading in one of our Talbot Spiritual Formation courses. One person who has read When The Church Was A Family is Mark DeNeui. Mark is a New Testament scholar who has been training Christian leaders in Europe for over twenty years. He and his wife Lisa have been on furlough from the mission field and will shortly return to France. I was Mark’s youth pastor back in the late 1970s, I officiated at their wedding a decade or so later, and my wife and I have remained close to the DeNeuis all these years ...
As with anything we touch, even good behaviors and initiatives can be twisted to harmful effects in our lives. The Bible holds out many precepts and instructions for right behaviors that are “acceptable” and “pleasing” to God. These guidelines are helpful for Christians to discern how to make choices in harmony with God, instead of in violation of God. The twist is when we mistakenly attempt to leverage the good actions we might do to prop up our sense of our acceptability before God. Many children learn from parents’ responses that behaviors can evoke positive and negative responses; how much of this learning is projected onto our relationship with God, our father in heaven? ...
Me encanta la primavera, pero en esta temporada tengo que hacer lo que tanto lamento y pienso es una maldición que viene unida a la hermosura primaveral. Junto con las flores, árboles e incluso el césped, la hierba mala hace su aparición en mi jardín cada año a pesar de que nunca es bienvenida en mi casa. Me gusta mucho ver crecer las flores, los árboles y escuchar el sonido de los pájaros que visitan nuestro vecindario. Si bien pienso que cortar el césped es un mal necesario que tengo que hacer, realmente sería un poco más atractivo hacerlo si no tuviera que cortar también la hierba mala que piensa que está en competencia con el césped para ver quién crece más ...
... At one time or another, most of us have encountered situations at work that, for one reason or another, are troublesome and don’t seem to have a clear resolution. Discerning the right thing to do seems complicated, with each possibility appearing to have an equal number of strengths and weaknesses. Sometimes the issue at stake is more on the level of personal business ethics, as is the case in the story above. Sometimes the issue is one that is on a broader level and affects the business as a whole. For example, what does a business do when there is a tension between paying a higher wage or providing better benefits, and charging prices that will allow the business to remain competitive? Where is the line between marketing that allows the consumer to make a more informed decision and marketing that manipulates consumers into buying products they don’t want or need? ...
The study of how to interpret biblical laws and apply them to our lives today (the text we study in class is the command in Deuteronomy 22:8 to build a parapet around your roof!) results in many opportunities to talk about issues related to spiritual formation, including such areas as celebrating the Sabbath, helping the poor, and identifying legalism. One interesting area we examine is how to honor our parents.
... Teenagers need to be coached, not controlled, to help the growth towards adulthood responsibility develop. Coaches may still insist on how the “play” is executed so this is not a call for the abandonment of rules; but good coaches do more of teaching others how to do the work and do not take over the game itself. How sad it is for me as a college professor to watch a student who is unsure of how to make decisions for themselves, to take care of themselves in healthy, emotionally balanced and spiritually growing ways. Parents of teenagers need to think of the tasks that will enable a teen to live responsibly and healthy after leaving the comforts of a parent’s home ...
Being a man, I have trouble with most emotions (when I am aware of them in myself or others). Often, my response to emotions is to think about the experience, but that tends to pin feelings down rather than give deeper expression to them. I’ve learned by trial and error to trust feelings by giving them my attention and expressing them momentarily as I sense them. I was able to practice this recently when faced with the loss of Bob Saucy ...
Dr. Bob Saucy was a skilled teacher, beloved colleague, and friend. He greatly influenced my own theology and path in life. Having studied under him at Talbot, I have known him for many years. He was a tremendous man of God and truly a "Distinguished Professor." He will be sorely missed at Talbot by students, alumni, staff, and faculty.
Dr. Robert L. Saucy was a faculty member at Talbot for 54 years. He began teaching here in 1961—the year JFK was inaugurated as President, the Andy Griffith show made its debut, and Henry Mancini received a Grammy for “Moon River.” The Dean of Talbot, Dr. Charles Feinberg, hired Bob to Chair both the Systematic Theology Department and the Department of English Bible. At that time, Talbot was less than 100 students.
Weaver Book Company is sponsoring an Amazon.com giveaway of the Bible Fluency Complete Learning Kit. Up to five times, for each 100 entrants, one will receive a free copy of the Bible Fluency kit, including the teaching videos, flashcards, workbook, and music CD. Spread the word! The giveaway will last one week or until the fifth prize is awarded.
There are many memories I will treasure of my father, Robert Saucy, but I will write about only one now that has most profoundly impacted me—I believe, for all eternity. It was Dad’s passion for God’s Word.
A memorial service for Dr. Robert L. Saucy will be held on Sunday, March 29, 2015, 2-4 p.m. in the Chase Gymnasium at Biola University. A reception will immediately follow. For those who would like to attend and cannot be physically present, the service will be streamed live at http://watch.biola.edu/bobsaucy ...
I am a physician (pulmonology) and, until recently, a lifelong atheist, although one who saw great non-religious value in Judeo-Christian culture and civilization. I became increasingly convinced by the moral arguments that atheism could not lead to a society with moral values and thus by the moral arguments for God. Your site, and debates and your Reasonable Faith book, along with CS Lewis and other reading, now have me convinced in at least the likelihood of Christianity. My question is what are the next best steps for someone who has taken this rarer intellectual path towards Christianity? As someone who never attended Church, who has no preferred denomination or family tradition, it is a bit hard to know where to begin. Any advice would be welcomed. Thank you very much for your incredibly useful site and work and the clarity of thinking behind it ...
The short answer, I believe, is that there is nothing wrong with offering a prayer to the Holy Spirit since God the Spirit is, of course, fully God, just as is God the Father and God the Son. However, most prayers in the New Testament and in the church of the second and third centuries were to God the Father, with a few exceptions.
Dallas Willard (1936-2013) has been one of the key evangelical interpreters and provocateurs regarding the important doctrine of formation into Christlikeness. Willard was professor of philosophy at the University of Southern California and a former Southern Baptist pastor. Sometimes due to Willard's spearheading the importance of spiritual practices among Protestants, he is viewed as having said little else on the topic of Christian formation (Richard Foster claimed that Willard was his mentor on that particular subject, in the acknowledgement section of Foster’s classic book, Celebration of Discipline, HarperSan Francisco, 1978). But there is much more. ... Four pervading themes in Willard’s writings on Christian formation are briefly developed below, mainly with quotations from Willard.
Although most Biola students have grown up in the church, a surprising number of undergraduates (especially freshmen and sophomores) do not attend church. Students cite a variety of reasons for this, including busyness, lack of transportation, difficulty of settling into a church, receiving Bible instruction through Bible classes and required chapel attendance, and lack of depth in relationships when they attend church. Recognizing that these students do face legitimate difficulties, I created an assignment requiring them to attend the same church four times over the course of the semester and answer a series of questions about the church for the purpose of helping them think through how they should pick a new church. I’ve included the questions below. I’d love to hear any feedback on them!
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