On a visit to the old mission district in San Juan Capistrano some years ago, my wife Rolane and I were fortunate to happen upon one of California's oldest adobe houses when the curator of the structure was present. A bronze sculptor by trade, this man had just been chosen from among a host of hopefuls to restore the over 200 year old home to its former glory. At once this man's zeal for his task was evident. In an animated discussion lasting well over a half hour, he described the ambitious plans to completely recreate in exacting detail the historical and cultural realities of the days of Mexican rule over what is now Orange County. What struck me about this fellow, aside from his storehouse of knowledge, was the passion with which he was engaging this challenge. He was in the process of taking a dusty old building and transforming it into a living and vibrant piece of California's past. There was no doubt in our minds that here was an individual who was enjoying his life and work to the fullest. What a refreshing encounter!
How much time should a pastor spend preparing to preach? My research has found that the most effective pastors spend a minimum of fifteen hours each week on sermon preparation.
In an earlier post I mentioned a book on biblical theology that my colleague and I had nearly finished writing. The book is finally finished, and is entitled: Understanding BIblical Theology: A Comparison of Theory and Practice (Zondervan).
What sounds like a simple task at first often turns out to be much more difficult in practice. Such is the situation when attempting to define a multiethnic church. For example, a brief survey of the current literature reveals four words that are commonly used to describe churches where the people come from diverse backgrounds: “multinational,” “multi-racial,” “multi-ethnic,” and “multicultural.”
The life events that we celebrate with our students here at Talbot are usually joyful, life-filled milestones: engagements, marriages, babies, commissioning services, ordinations, new jobs, etc. Once in awhile, though, we journey unexpectedly with one of our dear students through the Valley of the Shadow of Death. This has been our experience these past 6 months as one of our ISF students has died from cancer.
A church is a living organism. It's natural for an organism to grow. And it's natural for a church to grow. When a church is not growing it is quite likely that something is wrong. In the United States a healthy church will see between 5 - 12% growth in worship attendance each year.
It happens every time. I’m pulling up to a red light and there’s a car or two in front of me. But the next lane over is clear. So what do I do? Pull over so I can be first in line when the light turns green, of course! (Unless the guy in front of me beats me to it!) Then there’s how slow my computer can be. What’s with that little colored wheel rotating around and around and around….while I wait for a function to be completed! I thought OS X 10.infinity was supposed make everything go faster!!
So here on the eve of Biola’s Conference “Israel the Church and the Middle East Crisis” I’m flushed out of my long blog hiding (or lethargy). That’s right, my maiden venture to blog-country is urged by some real angst in my heart about neglect of Israel. Now, Israel-angst of this kind is a subgenus to a larger malady I’ve seen around me in evangelicalism for some time—Eschatolitis—a form of the passive neglect of doctrine in general, but in this case, the doctrine of the End Times.
This post is written for and dedicated to those who desire a deeper communion with God through prayer and who struggle with distractions, distortions, or disillusionment.
This past Christmas we purchased a cell phone for our 13 year old daughter (Ela), and added her to our family plan—including texting. (We blocked internet access.) Five years ago when we acquired phones for our two older daughters (now 22 and 20), texting was a small part of the culture; now it has permeated our culture. Because of this, we decided to write up a contract for our junior high daughter outlining our expectations for cell phone use—and texting in particular. Our daughter is quite responsible, and we’re confident that she will function well under these guidelines. But we thought it would be wiser to express our expectations up front than to attempt to “make it up” as we go. I share this “contract” with you in case you are a parent trying to figure out how to negotiate cell phone use—and texting in particular—with a middle-school-aged daughter. Feel free to use it, change it, send it, or ignore it. (This contract can also be used with a son if you make a few adjustments.)
Men are called to be leaders in their homes, but what does this mean? Does it mean that we make sure we pray with our families, have regular family Bible readings, own a good set of commentaries so we can be the “Bible Answer Man” when called upon, make sure the family is at church whenever the doors are open, create Power Point presentations to teach our family Bible doctrine, set up guidelines for our children that come straight out of the Bible, etc.? What does godly leadership look like on a day to day basis? In order to answer this question, I want to offer a definition of godly leadership in the home and then propose two major errors one makes in seeking to be a godly leader.
Feminine Threads: Women in the Tapestry of Christian History, Diana Lynn Severance (Ross-Shire, Scotland: Christian Focus, 2011) 336 pp. $15 ($12 on Amazon; or $11.39 on Kindle) Overall, the book is challenging and informative for me as a male Christian. I have been mostly ignorant of the many deep and lasting contributions of women throughout the history of the church. The fascinating chronicles informed me to be full of admiration for these particular women, and for Christian women throughout the world today who struggle for basic human rights. I recognize that women continue to be disregarded, demeaned, patronized, minimized, and marginalized in evangelical churches and Western cultures today. Severance’s book is the beginning of a helpful corrective for the church to value women as equal heirs of the gift of grace.
One of my scholarly and pastoral agendas over the years has been to try to augment the idea of “me-and-Jesus”—which is so dear to the hearts of Western evangelicals—with the idea of “us-and-Jesus,” a concept that also fills the pages of the New Testament.
The model established by God through God’s people can be describe as such: begin religious instruction in the family home as spiritual practices, add knowledge through the larger community of faith, and provide mentoring from key spiritual leaders for specific practices and duties. Perhaps the greatest picture we have of the desired result of a healthy and effective youth ministry is the one given to us in the Gospel of Luke when describing Jesus as a young teenager. This installment finishes the series by looking at the New Testament's implications for youth ministry.
These days have been filled with contrasts for me. In a way, we all face these contrasts, but when they are too close to each other, the tensions they produce literally move us from joy to tears. One the one hand, my baby daughter is now two-months-old. My wife and I celebrate the joy of her life and are thankful for the Lord’s blessing upon us. We are tired and somewhat sleep deprived, but her smile brings joy to our existence and reminds us about the goodness of life. On the other hand, however, it was the second anniversary of my dad’s passing and I find myself missing him more every day. Dead is as real as life and both bring deep emotions that flow from the core of our beings. Why can we be so happy and so sad at the same time?
“Preach the gospel at all times; when necessary, use words.” How many (hundreds of!) times have you heard that line rolled out? The good part about the alleged saying is that we do need to communicate that we truly believe the gospel through what we do. People need to see the gospel as well as hear it. If you have any doubts about this, please refer to my post from a few days ago on “justice and mercy” ministries. But there are two problems with the way this quote is normally used. First, it is often used by people who are oriented toward social concern but who are less comfortable with verbally proclaiming the good news about the death and resurrection of Jesus Christ and faith in him alone. Such hesitancy to share the gospel verbally simply will not do if you even remotely consider yourself to be a biblical Christian. Second, Francis of Assisi apparently never said it.
In addition to my pastoral responsibilities, I play Hammond B3 on our church’s worship team. Those of you who are musical might appreciate what I wrote to the rest of the band, when we were about to invite a gifted young keyboard player in our congregation (Jacob) to play B3 with our new OCF Gospel Choir:
Over the past five months the Overseers (translate: “Elders” or “Pastors”) at Whittier Hills Baptist Church have been thinking and praying about ministries of compassion and justice and the relationship of such activities to gospel proclamation. We have recently completed a position paper in which we collectively lay out what we believe the Bible teaches on this topic. We also address a few practical issues in the paper. We will be using this document in the future to help guide ministry decisions as we interact with those who are poor, oppressed, and marginalized. I’m linking you to our paper with the permission and encouragement of our leadership team. We hope that this paper will be a help to other churches, ministries, and individuals to think carefully and biblically through this important--and sometime controversial--topic. You are free to use this paper (or sections of it) in any way you consider appropriate in your respective areas of ministry.
In a recent book on the state of education and the Knowledge of God, The State of the University: Academic Knowledges and the Knowledge of God(Blackwell. 2007), Stanley Hauerwas decries the lack of seriousness with which theological education is undertaken and perceived. His comparison with another “education” is revealing:
[This Lord's Supper meditation was given at Grace Evangelical Free Church of La Mirada on 1.29.12.] Tonight we are about to celebrate the Lord’s Supper, in which we focus our thoughts on the marvelous work of redemption that Christ accomplished for us. In the next 10 minutes or so, I’d like us to mediate upon the depth of what transpired.
Todd Billings is one of evangelicalism’s brightest up-and-coming pastor-scholars. From missions work in Uganda, to a Harvard Ph.D., to an adopted daughter from Ethiopia, Billings is advancing many of the projects dear to evangelicalism. You may have seen his wonderful cover article for Christianity Today (October 2011) on the theological interpretation of Scripture. In November 2011 he published the distillation of nearly a decade’s sustained reflection on a theme that is central to the gospel: the believer’s union with Christ.
“Ancient Roots of Modern Day Youth Ministry” (Pt. 1 of a 3 part series) Adolescence is a relatively new phenomenon, but what does Scripture have to say about the model of youth ministry many churches insist is "right"? This 3 part series will look at the Biblical rationale that should inform our youth ministry philosophy, starting with a discussion on the historical roots of youth ministry that have influenced youth ministry practices today.
It wasn’t long after starting my pastorate in Washington State that I realized a hobby would be a good thing. I needed an activity that was far removed from ministry – something that would divert my attention away from the stresses brought on by working with people – an escape, if you will.
My colleague (Dr. Darian Lockett) and I are almost finished writing a book that we want to read – due to the publisher by January 15, 2012! This is not to say the book is really well written; it is saying, rather, that it is a book that addresses an important and complex topic that we have always wanted help to explore. That topic is Biblical Theology.
Biola University