You may have seen one of the many articles about some new fragments of the Dead Sea Scrolls (DSS) that were recently discovered. Fascinating stuff! Hoping to beat looters to a great archeological find, archeologists rappelled down a cliff to reach a cave where they found ancient treasure: coins, baskets, scroll fragments and human remains! All we need to complete the story is a car chase through the desert and maybe one of the archeologists saying, “This belongs in a museum!”
Well, what is the significance of this find? I will provide a little background here and then show you a little about how archeologists identify scraps of ancient documents.
The Dead Sea Scrolls were originally deposited in caves near the Dead Sea, likely to protect them during the Jewish War of A.D. 70. Most were discovered in the 1940s and 50s.
What about the new scroll fragments? A caveat: there is a lot of work yet to be done, so anything we say now about the fragments may be corrected later. Since this new cave includes coins from the Bar Kokhba revolt of A.D. 135, it seems likely that the scroll fragments were deposited then, almost 70 years after the other scrolls were deposited in other caves. Most of the scroll fragments are very small and only one clear photograph has been published so far.
How can an archeologist identify such tiny fragments? Let me walk you through how I identified it. I am not an archeologist or a paleographer, but I like looking at ancient manuscripts, and the methods I describe here are similar to what the experts use.
I started with the three lines that had the most visible letters and tried to make sense of them.
...ΑΝΗΡ Τ..ΚΑ… (…aner t… ka…)
...ΣΙΟΝΑΥΤΟΥ… (…sion autou…)
…ΕΝΤΑΙΣΚΑ... (…en tais ka…)
The first line has ἀνήρ, “man,” but not enough letters to make sense of the rest. The second line was a little easier. The first word I could think of that ends in –σιον in Greek is πλήσιον, “neighbor.” It is followed by αὐτοῦ, “his.” In the third line, ἐν ταῖς means “in the.” It is followed by κα..., which looks like it is the beginning of καρδίαις, “hearts.” So far we have “a man… his neighbor… in the hearts.” If this fragment is from the Septuagint (LXX, the Greek Old Testament), then that’s probably enough information to identify it.
I used my Bible software to search for the phrases ἀνηρ (man), πλήσιον αὐτοῦ (his neighbor) and ἐν ταῖς καρδίαις (in the hearts). A setback: there is no place in the LXX that has that combination of phrases near each other. But there is a verse that has the last two items. Zech. 8:17 has this:
καὶ ἕκαστος τὴν κακίαν
τοῦ πλησίον αὐτοῦ μὴ λογίζεσθε
ἐν ταῖς καρδίαις ὑμῶν…
And each (of you), do not plan evil against his neighbor in your hearts…
(The underlined letters are the ones that can be easily read in the scroll fragment.)
Looks pretty close! The DSS fragment seems to fit Zech. 8:17, but we still have the problem of ἀνήρ (man) in the first line. That doesn’t match up with Zech. 8:17 or the verse before. But now we learn something interesting that solves the problem. The same Hebrew word אִשי ׁis sometimes translated into Greek with ἀνήρ, man, and sometimes with ἕκαστος, each. Both translation choices can be found elsewhere in the LXX (for example, “each… to his neighbor” vs. “a man… to his neighbor”). Zech. 8:17 in the LXX uses ἕκαστος, but this new (very old!) Dead Sea Scroll fragment has instead ἀνήρ.
Bottom line: very interesting find, but only tiny fragments of an ancient Greek translation of Zechariah and Nahum survive. There are some small differences from the LXX, although the archeological team has indicated that some other small differences show up in some of the unpublished fragments.
P.S. Do you find this kind of thing fascinating? Come study with us! Talbot School of Theology has fully online M.A. programs in Old Testament and in New Testament.
This adapted article was originally posted on March 17, 2021, on The Good Book Blog.