Posts by William Lane Craig

William Lane Craig

William Lane Craig is a visiting scholar in philosophy at Talbot School of Theology. He lives in Atlanta, Ga., with his wife Jan and their two teenage children Charity and John. At age 16, while a junior in high school, he first heard the message of the Christian gospel and yielded his life to Christ. He has authored or edited over thirty books, including The Kalam Cosmological Argument; Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus; Divine Foreknowledge and Human Freedom; Theism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology. In 2016, Craig was named by The Best Schools as one of the fifty most influential living philosophers.

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The Good Book Blog
Is Mercy an Essential Property of God?
William Lane Craig — September 02, 2016
Hello Dr. Craig, I was recently reading your "Love and Justice in The Trinity" question response. Specifically you state: "My argument is that it's not enough to think of love as a mere dispositional property, the disposition to love if some other person were to exist. Being loving is not merely the disposition to give oneself away to another if that other existed. Being loving involves actually giving oneself away to another. So this disposition cannot lie merely latent in God and never be actualized." So thinking about mercy, if being loving requires one to have an object which is being loved, then could it be argued that if God is merciful he would require an object to which such mercy is shown? What would be your response to such an objection Dr. Craig? ...
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Could God Be Amoral?
William Lane Craig — August 26, 2016
Dear Dr. Craig I've recently had my worldview shattered and pretty much torn apart by the natural arguments for the existence of God, the Kalam Cosmological argument, the Teleological argument, the Ontological argument, and a few others which you present in outstanding accuracy and clarity. Being 17 years old, as any other teenager I thought I had everything figured out, I had responses ready for every argument that could've threatened my atheist belief ...
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Limited Atonement
William Lane Craig — August 19, 2016
... In reading to try and find some answers, it happened that most of the resources on Penal Substitution are written from a reformed perspective, and my question is over your views on the extent of the atonement ...
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Gratuitous Evil and the Burden of Proof
William Lane Craig — July 29, 2016
As I am transcribing your latest Defenders lectures on the problem of evil, I was hoping someone would ask the question, but I don't think it has been asked. So, maybe you can attend to it next week? Instead of arguing that "even though some evils look gratuitous, they really aren't" (i.e. we can't discern what greater-good will come out of any evil - this greater-good could occur centuries later in another country), why not come up with an argument that says, yes, gratuitous evil does exist (since it seems more obvious than not that it does exist), but that that somehow doesn't refute God's existence? Specifically, have you read Kirk MacGregor's response to the problem of evil and what are your thoughts? ...
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Should We Think of Christ’s Death in Juridical Terms?
William Lane Craig — July 22, 2016
Dr Craig First and foremost, I would like to thank you for the significant impact that your ministry has had in the life of my family. My wife and I have been encouraged to share our faith with confidence knowing that we can provide a rational response to many of the objections that Christians face. I have been a Christian for a majority of my life. However, my new found interest in apologetics has highlighted my considerable lack of knowledge with respect to the basics of the faith that I attempt to defend. As a result, I have started to study theology. The question I have for you arises from my recent study on the atonement. Howard Marshall's Aspects of the Atonement (2007), was very helpful, and provided a solid defence of penal substitution. However, I have since developed doubts regarding this atonement metaphor ...
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What Does it Mean to Say God Is a Soul?
William Lane Craig — July 15, 2016
I would like to ask a clarifying question, and also ask you to consider some implications of your view on the Trinity. For reference sake, here is the view to which I'm referring: "Suppose, then, that God is a soul which is endowed with three complete sets of rational cognitive faculties, each sufficient for personhood. Then God, though one soul, would not be one person but three, for God would have three centers of self-consciousness, intentionality, and volition, as Social Trinitarians maintain. God would clearly not be three discrete souls because the cognitive faculties in question are all faculties belonging to just one soul, one immaterial substance. God would therefore be one being which supports three persons, just as our individual beings each support one person." ...
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Much More Ado About Nothing
William Lane Craig — July 08, 2016
Beloved Dr. Craig, Atheists argue that you commit a Fallacy of Equivocation when you talk about Something and Nothing. When you say "if the universe could come into being from nothing, then why is it that only universes can pop into being out of nothing? Why not bicycles and Beethoven and root beer? What makes nothingness so discriminatory? If universes could pop into being out of nothing, then anything and everything should pop into being out of nothing. Since it doesn't, that suggests that things that come into being have causes." Here, when you talk about the origins of the universe you are referring to absolutely nothing (no space, no time, no vacuum, no voids). But when you ask "Why not bicycles and Beethoven and root beer?" you are referring to the space-time in which we live. This is a fallacy of equivocation! ...
The Good Book Blog
What Did Jesus Suffer?
William Lane Craig — June 24, 2016
Dr. Craig, I am glad to hear that your next line of research is targeting the atonement. I have also been looking into this subject and am trying to find some answers concerning one aspect of the substitution theory, namely, Christ taking on our punishment or God's wrath. I have to believe this entails more than just physical death since our punishment without the covering of Jesus' righteousness is an eternity in the lake of fire. Does this mean that while Jesus suffered a horrific physical death on the cross that he also suffered this same eternity of God's wrath for each person that has ever lived or ever will live? Otherwise, there have been many martyrs that have suffered horrific deaths, so what would make Christ's death any more harder to handle than theirs, regarding God's wrath, if only the physical aspect was meant? ...
The Good Book Blog
Divine Psychology
William Lane Craig — June 17, 2016
First of all I would like to say thanks for the great job you are doing and for the big influence you have upon people's lives both spiritually and intellectually. My question isn't really mine, actually I found it in one of the reasonable faith forums, and I think it's a very good question that intrigues me since it was raised in your debate with Kevin Scharp. I would like to look at your take on the divine psychology objection proposed by Scharp more closely. Here's the question as it was presented in the forum: “Dr. Craig recently debated Dr. Kevin Scharp on the Veritas Forum. One very interesting objection that Dr. Scharp raised to the fine tuning argument is that it appeals to divine psychology to support the premise that design is more probable than chance and necessity ...
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Animal Consciousness Once More
William Lane Craig — June 10, 2016
Dear Dr. Craig, Thank you for everything you do, in the philosophical and apologetic area for us. I'm writing to you because recently I was debating with a friend of mine about consciousness, and the implications of such concept in our life. I argued that from his line of thinking (which is evolutionism) consciousness isn't a trait that you can acquired through darwinian evolutive methods. (such as Descent with modifications, adaptive radiation etc.) But he went ahead and stood firm that animals do have states of consciousness and that really left me shocked, that he would go so far as to affirm such statement ...
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Choosing a Church
William Lane Craig — June 03, 2016
Hello, Dr. Craig. ... I've been researching Church history, denominational formations and doctrine and their founding leaders, in conjunction with reading the New Testament to see if I can determine what is the most Scripturally sound. Of course, "picking" a denomination is only the first step, I think; then, one has to wisely choose a local church body to commit to. In short, what lies beneath my central question to you, as is probably clear, is wanting to know how you decided -- and how you would recommend others educate themselves to decide -- on a denomination (if that's even a proper way of thinking of the decision) and, more specifically, a church, or local body, to commit yourself to. One would want to be properly yoked in this relationship, just as in a marriage, it seems ...
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Philosophical Challenges in the Doctrine of the Atonement
William Lane Craig — May 27, 2016
In a recent Q&A, you mentioned "a theory of the atonement involving as an essential aspect the satisfaction of God's justice faces stiff philosophical challenges, which I hope eventually to address". I suspect I am not alone in excitedly anticipating the completion of your research! In the meantime, would you be able to summarize these challenges? I am certain this would be of significant interest to all your readers, especially those of us who are engaged in Philosophical Theology.
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God’s Love and Justice in Contradiction?
William Lane Craig — May 20, 2016
Dr. Craig, Your ministry has radically changed my life. As a direct result of your arguments and debates, I went from a nihilist to a staunch Christian. However, I have encountered a problem with the ontological argument. Is there a contradiction between perfect justice and perfect mercy in a maximally great being? The way I have seen this objection posed is that the Christian God is just and merciful. Mercy is defined as the suspension of justice. Thus there is a contradiction. I have also seen the argument being put as perfect justice is giving everyone what they're due, and perfect mercy is giving some people less than what they're due. Is this objection as crushing as its proponents make it out to be? ...
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Problems with Paul
William Lane Craig — May 13, 2016
Question I read your response to the person who responded to Jesus and disliked Paul. I too find myself in this position and was surprised that you found it difficult to figure out why somebody would object to Paul who is drawn to Christ. Jesus is filled with incredible love power mercy and grace and humility. Paul is full of well, Paul. He says he doesn't boast then boasts. I can't imagine Jesus approved of his rules for helping widows (or that any actual widow would make the cut and receive help.) Despite all of the efforts made to defend him he is obviously no fan of women and he worries far too much what other people think. So much so that he is willing to act like a phony to convert them. And whenever you go to church and meet a modern day Pharisees if you ask them a couple questions they always turn out to be really Paul focused. In fact the lack of Christ-like love in the American church and the eagerness to point out other people's sins seems to come from this guy because it's definitely not coming from Christ. I would love for you to finish answering your question and address the issues that most people have with Paul that it seems like you must be aware of. Thanks! ...
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Resurrection Appearances in the Longer Ending of Mark
William Lane Craig — May 06, 2016
Dr. Craig, I am Brazilian and doing research on the historical Jesus found some articles written by you. I confess that I was surprised with the gift that God gave you to explain and argue about Christ. The reason of writing it is in respect of a doubt that is messing with my faith and Jesus Christ. I am a servant of our Lord Jesus as a child, but for some time, many questions have taken my mind, which meant I started researching the Bible and the gospel writers. With this research, I found that the Bible contains several flaws, but nothing that came to shake my faith ...
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Is the Universe an Object, and Does It Matter?
William Lane Craig — April 29, 2016
Dr Craig, My question is based on your formulation of the argument from contingency, specifically, your restricted version of the PSR. Restricted PSR: everything that exists has an explanation for its existence, whether in the nature of its own necessity or an external cause. There are good reasons to prefer a restricted PSR over the strong version - it avoids the famous objection by Peter Van Inwagen, which argues that the PSR is false because it has the absurd consequence on making all facts necessary. I am aware that you have of Alexander Pruss's work on defending the strong version and am on the fence at the moment as to whether Inwagen's objection succeeds ...
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Deductive Arguments and Probability
William Lane Craig — April 22, 2016
Hello, Dr. Craig. You have often said that a deductive argument is good if it meets two conditions: It is valid, and each premise is more probable than it's denial. Furthermore, in a recent newsletter, you said, "in a deductive argument the probability of the premises establishes only a minimum probability of the conclusion: even if the premises are only 51% probable, that doesn't imply that the conclusion is only 51% probable. It implies that the conclusion is at least 51% probable." But why would the probability of a premise establish minimal probability of a conclusion? Shouldn't it establish maximal probability? ...
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Properly Understanding Properly Basic Beliefs
William Lane Craig — April 15, 2016
"Another example would be the warrant for Christianity's truth that comes from the inner witness of the Holy Spirit. To assume that the experience of the Holy Spirit's witness to the truth of Christianity is mere emotions is question-begging. If God does exist, He is certainly capable of communicating His truth to you in an interior way as well as through external evidences. Again, certain Christian beliefs are, I'm convinced, known to be true in a properly basic way, grounded in the inner witness borne to us by God Himself. Interestingly, beliefs based on testimony--like my belief that your name is Grant--is a properly basic belief which I am rational to hold unless and until a defeater for that belief comes along. Similarly, many Christian beliefs are beliefs warranted to us by testimony--God's own testimony. Don't be too quick to dismiss it, lest you fail to hear the voice of God speaking to you." Okay then. We have two properly basic beliefs: (1) The testimony of others (2) Inner witness ...
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Is the Universe a Necessary Being?
William Lane Craig — April 08, 2016
Dear Dr. Craig, In the Leibniz' Contingency Argument, the premise 2 states that "If the universe has an explanation of its existence, that explanation is God". This requires that the universe does not exist by the necessity of its own nature, and that anything that could possibly exist outside the universe, could not be the cause of the universe, except for God. The universe is further defined as all of space-time reality, including all matter and energy. You have previously answered the question "Is Part of the Universe a Necessary Being?" (Question #235), essentially by stating that it would be absurd to suggest that a specific set of elementary particles would exist necessarily in all possible worlds, while being the cause of all the other similar particles ...
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Presentism and Past Existence
William Lane Craig — April 01, 2016
Dear Dr. Craig I was reading the part of your book "Time and Eternity" that talks about perdurantism, and I have a question over your objection to the Perdurantist's view of personal consciousness. You claim that on Perdurantism, personal continuity from moment to moment is an illusion and that they believe that I was a different person one second ago than I am now, which you claim to be absurd. However, it appears to me that by the same token, we can argue against Presentism, because Presentism states that only the present exists ...
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Why Does God Exist?
William Lane Craig — March 25, 2016
Dear Dr. Craig, I am currently a high school student extremely interested in both philosophy and theology. My question is one that has puzzled me for a long time, and I believe that if there is anyone who could explain the answer in an understandable way, that person would be you. To be clear, I am a Christian and affirm the existence of God. In a theistic view, why does God exist? Did He choose to exist, and to have the attributes that He does? For example, did He choose to exist in a Trinitarian form? ...
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Struggling with the Ontological Argument
William Lane Craig — March 18, 2016
Question I work at an aerospace firm, and I always assumed that if I were to be convinced of God's existence, it would probably be by something like the teleological argument. The appearance of design in the universe itself and so many things therein is truly intriguing, but has never been enough to persuade me. I understand why theists find it compelling, but I currently still find the counter case sufficiently compelling to remain unpersuaded ...
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Gravitational Waves Detected!
William Lane Craig — March 11, 2016
Question A 17 year old Indian from the Middle East who's a big fan of your work for Christ. My question deals with recent discoveries in physics. How would the new discovery of gravitational waves affect Lorentzian relativity, the Kalaam argument and the A-theory of time? Xavi India
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Do Theistic Arguments Prove God?
William Lane Craig — March 04, 2016
Dear Dr. Craig, The Moral Argument seems to have a flaw. Premise 1 has a semantic problem. 1. If God does not exist, objective moral values do not exist. What if we can imagine a supernatural, God-like entity, that is in some important respect distinct from God as such, which could also ground objective moral values? Perhaps omnibenevolent, but not omnipresent, say? ...
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Questions about God and Abstract Objects
William Lane Craig — February 26, 2016
Hello, my name is Lana, and I took a course at Purdue called "Metaphysics." I saw you at your debate with Alex Rosenberg. Anyways, And I'm glad I took the course, but I didn't take nominalism, or as you dub it, anti-realism, very seriously. I came out of it being a very strict platonist, but then I re read the gospel of John and I realized I was in huge trouble, I came to all the same conclusions about platonism as you did, I was a platonist, until now. So I floundered about wondering what the truth could be. I didn't take divine conceptualism very seriously at first because it was introduced to me initially by Berkleyianists, and I really do loathe idealism. I don't think it's compatible with Christianity. But I gave it another look and realized divine conceptualism can work with a worldview rejecting Berkley and his type. I don't remember the course too well so if I make a mistake that's why, and maybe I don't understand the same jargon but you did answer my question somewhere out there, I need some guidance ...