Skip to main content

Posts by William Lane Craig



  • The Good Book Blog

    William Lane Craig — 

    Dear, Dr. Craig, As one who has recently discovered the realm of apologetics in the past couple years, you were one of the first I had come to know, and it has been a pleasure reading some of your material and watching your debates. I am currently only a junior in college and am studying philosophy and religious studies and love it, and hope to attend seminary in the future and get my masters in apologetics, God willing. My question for you is not necessarily a theological or philosophical question but a question that I am hoping I could get some pastoral advice from you about that I feel you are perhaps the best suited to answer. I recently got married this past summer to an amazing woman I met at a one year bible college I attended a couple years ago and it has been great. But between transferring to a new (secular) school and being constantly busy with school and work I feel like my relationship with God is constantly on the backburner, as I am not getting into the word nearly as much as I used to and my prayer life is nearly nonexistent, and because of this my relationship with my wife is not where it should be either ...

  • The Good Book Blog

    William Lane Craig — 

    Dear Dr. William Lane Craig, ... My question is about the model of the Incarnation you and J.P. Moreland present in Philosophical Foundations for a Christian Worldview, which states that many of the divine attributes of Jesus were located in his subconsciousness. I'm having a problem with this. Maximal greatness would seem to me to imply having access to any and all knowledge on the spot, which would in turn seem to imply that God would have omniscience in His consciousness, where all the knowledge can be directly accessed. Can you please clear this up for me?

  • The Good Book Blog

    William Lane Craig — 

    Dear Dr. Craig, ... My question is regarding one of the latest news. I am an Indonesian living in Surabaya and the QZ8501 accident has had a huge impact on me. But most of all it was a great shock for a friend of mine. She is a Christian attending Mawar Sharon church with her parents. They were such wonderful persons, as well as a good Christian. But then they were traveling on QZ8501, while my friend stayed at home. You know the rest of the story ...

  • The Good Book Blog

    William Lane Craig — 

    Dear Dr Craig, I have recently moved on from Christianity to agnosticism, but I regularly check out your Q and A section as much of the content there is more sensible and thought provoking than the kind of thing I hear from a lot of Evangelicals ... Currently it seems to me that the idea of prayer is most sensibly explained as an addictive placebo that gives people a greater sense of control over their circumstances than they actually have. But just maybe there's something crucial I've missed, and if so I would be grateful if you could point out what that might be ...

  • The Good Book Blog

    William Lane Craig — 

    "... I am now stuck in a nihilistic-atheistic world that I hate. Agnosticism is not even a coherent position to me, with regards to a Perfect Being, since I believe that the greatest conceivable being could give me knowledge of its existence, if it wanted to. Theism is a dream come true. The world would make sense, the existential mysteries that haunt me would be solved, life would be livable. It is atheism, however, which seems to be true, yet I do not want to live like this. I have become depressed to no end. I have been in a nihilistic rut for years now. I have become utterly recluse. Yet, even with all this, I cannot come to believe in God. What would YOU suggest I do? ..."

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Recently I listened to your argument from the applicability of mathematics on premier Christian radio as well as the debate you had with Alex Rosenberg. I'm not particularly knowledgeable when it comes to mathematics but I was intrigued by your comments on how the argument from the applicability of mathematics is similar to the argument from fine tuning ... Could it be that, as with the fine tuning argument, the applicability of mathematics might be explained by necessity? ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dr. Craig, I recently listened to your Podcast from the Defenders class on God's concurrence (Defenders 2, Doctrine of Creation: Part 8). At the outset, you explained that God is the cause of everything because he concurs in it. As an attorney, this made an abundant amount of sense to me. In the law (particularly in tort), an omission (or failure to act) can be the cause of something in the same way that an affirmative act can. Of course, we would only impose liability where the omission is accompanied by some legal duty to act, but that inquiry is wholly separate from the causation inquiry ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: ... my question today refers to Lee Strobel book "The Case for a Creator". There was one part in the book where Strobel asked you "why does it have to be One Creator?" And you responded by saying "my opinion, Ockham's Razor would shave away any additional Creators." So my question today is in 3 questions: Define what is Ockham's Razor? How does this (scientific) principle or theory eliminate the need for extra gods? How does Ockham's Razor prove the existence of One God? ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: ... I have a few questions for you which I am hoping you can answer to help strengthen my arguments for Christianity. I have a friend who is a Panentheist; she believes that God literally is the universe and exists apart from the universe at the same time. She claims that God is eternal and there is no reason to believe that the universe began. She also believes that God can be both material and immaterial at the same time and she uses Christ as an example for this point. Finally, she believes that God is not a cause apart from nature, but literally is the force of nature (e.g. Genesis 1 - Elohim "becoming" light and so forth, teachings of Hasidic Judaism, Isaiah 6:3, Gods omniscience, being in all places at once); therefore she also believes that God does not hand down judgment to humanity but instead warns us of the inevitable results due to particular actions (e.g. Genesis 4) ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Hello Dr. Craig I'm writing from Sweden so I hope you can understand the meaning of my questions even if it is not in perfectly good english. I should start by saying that I am a non-Christian ... Some months ago I started thinking about life, in a way that I had not done before. I started asking myself the big questions. What is the meaning of my life? What is the reason we are here? What makes me important? Sadly I couldn't find the answers to these questions and the more I thought about them, the harder it became to live my day to day life ... Is the only reason to live life as a Christian to tell others about God? Is that the meaning of life? And finally, why why why should people who believe in God but lives here on earth under terrible circumstances (poverty, depression, sickness, war) still continue there lives here? Wouldn't it be better to just die and go to heaven?

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Dear, Dr. Craig, My daughter died a little over a month ago. She would of been three January 18th.I loved her more then anything. She was born with a rare neurological disease. My question is... How could an all loving God, who loves his children and who has such great "power" would allow this to happen. How come everything that happens good to a believer confirms faith and the bad is considered a test or a cliquiest " God is mysterious" explanation. If he is so great and so good, then why he take my daughter from me?! ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. "... You might say that there are objective moral values and they need to be followed regardless of the fact that they do affect our salvation or not. Bible and Jesus also teach us to do good deeds. I agree with these assertions but the question still lingers for a person like me and many others (people who are primarily concerned with the bottom line result) that why do we have to take moral commandments/values so seriously when ultimately they are not going to count in our 'scoring sheet' in the hereafter. Of course there are objective moral values and Bible & Jesus Christ teach us to be good human beings. But Bible/Jesus Christ teach us lot of good things and no Christian can claim to fully adhere to these teachings. This is what evangelical Christianity teaches us that whatever good we do, we cannot merit God's salvation which is an unmerited gift and comes with faith alone ..."

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: I'm taking a philosophy class at a local community collage. I wrote a paper on the fine-tuning argument presented by Robin Collins. The fine tuning is improbable given atheism. Here we have all of the number for fine tuning for life given by Collins. But my professor raised an objection that I have never heard before, namely what is the probability of God? His objection is that if have a probability for the fine tuning we need a probability to compare it to. Since we don't have a clear one, why should we conclude that God is more likely than atheistic fine tuning? If you could help me understand this I would greatly appreciate it. I can understand that it seems like a very reasonable thing to think God is not as unlikely as the fine tuning but is there a strong philosophical argument or case to be made here?

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig: While taking an anthropology course at San Jose State University about 10 years ago, the instructor took a poll on the first day of class asking students if that we were there because: 1) God created the world that we know including humans in their present form. 2) God guiding evolution to present times. 3) Evolution without God via chance and natural selection. The instructor ended the survey by saying that by the end of the course he would convince the class that #3 is, in fact, the truth. One of the examples that he used was the argument involving vestigial limbs and body parts. He pointed to humans resembling tadpoles with tails in the embryo state, whales with hip joints, dogs with toes high on their legs that are useless, genetic trail showing that a horse's hoof is really the middle toe that continued to grow longer than the others, etc. I would love to hear Dr. Craig's answer to such evidence. I have been strengthened by your ministry and I will continue to support it. Please feel free to paraphrase my question to correct any grammatical errors.

  • The Good Book Blog

    William Lane Craig — 

    This week's question: "...In watching your debates, I came across your debate with Sean Carroll. What an outstanding performance by the both of you. I think it might be the best debate available on your site. But Carroll made a point in passing that bothers me, and I wonder if you might not flesh it out more for me. It is: How are the teleological argument, and, for that matter, the cosmological argument, not God of the gaps? It seems the argument really is "we don't know how this fine-tuning could occur without God, so it must be God." Or, "we don't know how something came from nothing, so it must be God." I admit, as I think it through, why can't the atheist simply tack on "yet." This does seem like an Ancient Greek saying "we don't know how lightning exists, so it must be Zeus." The correct answer then was simply to tack on a "yet" after "we don't know how lightning exists." I'm certain I'm missing something, but I do find this troubling from an intellectual standpoint."

  • The Good Book Blog

    William Lane Craig — 

    Dear Dr. Craig, I was listening to an older podcast of yours wherein you stated that one can affirm states of affairs without needing to affirm the truth-status of the proposition used in the affirmation of any state. However, if we deny the reality of truth-status' (in an effort to avoid making propositions or "truth" a real, existing thing), then how can one say that any proposition is self-refuting? ...

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. " Greetings Dr. Craig ... It seems to me that the fact that life exists anywhere at all is miraculous. Your syllogism defending the fine-tuning argument is great but I would like to hear what you would personally say to Dr. Tyson ..."

  • The Good Book Blog

    William Lane Craig — 

    This is the weekly Q & A blog post by our Research Professor in Philosophy, Dr. William Lane Craig. Q. ... Perhaps I haven't been looking hard enough but I have not been able to find any such support for the existence of or the work of the Holy Spirit. The Holy Spirit plays such a prominent role in Christian theology and worldview -- but how can someone believe in it other than blind faith? I find this especially troubling when statements like "The early church fathers were guided by the Holy Spirit." It just seems impossible to verify or dispute leading to a grey area where Christians are no longer convinced by the evidence but believing blindly ...

  • The Good Book Blog

    William Lane Craig — 

    Dr. Craig, I am a longtime admirer of your work. Although I am no longer a Christian, your work as a philosopher and theologian has played a significant role in the formation of my own views and I am fully persuaded of theism, although I still have lots of questions about it. I think your analysis of God's relationship to time is plausible, but I always get stuck on the idea that God is timeless apart from creation, but temporal since creation ...

  • The Good Book Blog

    William Lane Craig — 

    Dr Craig, I'm growing more skeptical about Christianity and was wondering if you could answer a question about the gospel. When Jesus was on the cross He either paid for all sin or some sin. To pay for some sin would mean limited atonement which is not what scripture teaches. But if Jesus paid for all sin then why are some people who are in Hell paying for their sin? ...

  • The Good Book Blog

    William Lane Craig — 

    Q: I listened to your debate with Sean Carroll, read your post-debate threads, interacted with Aron Wall and Luke Barnes, and have determined that you haven't yet responded to Carroll's Quantum Eternity point against premise 2 of the kalam, "under conventional quantum mechanics, any universe with a non-zero energy and a time-independent Hamiltonian will necessarily last forever toward both the past and the future." Aron Wall confirmed that this point is independent of one's stance towards an A or B theory of time. Wall mentions on his blog that one could try to argue that the total energy of the universe is zero, but Barnes and others don't think this is the case. Do you have any response yet to Carroll on this? Even better would be a response that presupposes that the net energy of the universe is non-zero.

  • The Good Book Blog

    William Lane Craig — 

    "First, even though I am an atheist, I have learned a lot from you by reading your responses in Q&A and watching your debates. Even though you sometimes make my blood boil with your views, there are several areas of agreement. One of these is your nominalist (or anti-realist) position concerning abstract objects, which you recently discussed in your Q & A on God and Infinity. My question, however, concerns the implications of your nominalist view, which I think leaves you in an uncomfortable position regarding your ontology of beauty and possibly your moral ontology ..."

  • The Good Book Blog

    William Lane Craig — 

    Dear Dr Craig, You may be aware that Frank Turek has a question he will sometimes ask atheists, "if Christianity were true, would you become a Christian"? Well, recently, an atheist flipped this question around and asked me "If the Islamic State were true (by which he means, if the specific type of Allah that IS believe in, existed) then likewise, would you become an IS member?" ...

  • The Good Book Blog

    William Lane Craig — 

    Hi Sir, I am very glad to meet you through online... I understood the essentiality of trinity, there is no doubt about why I should believe in triune God. But, I have been thinking what could be the reason for son and father relationship in God’s head ...

  • The Good Book Blog

    William Lane Craig — 

    "... I have a question about morality that you'll hopefully be able to answer and clarify your position on. My knowledge of meta-ethics is pretty modest, but I'm actually leaning albeit tentatively towards morality being objective (see, there's at least one thing we agree on!). I'd argue that moral obligation can be objective without God (I won't do that here though), but I'd go even further and say that IF morality is founded in God it is NOT objective. If "objective" means "mind-independent" which might be a rough definition of objective, but let's accept it for now doesn't that make morality founded in God "divinely subjective" rather than objective? ..."